Among the men whom Pascal evidently met at the hotel of the Duc de Roannez, and with whom he formed something of a friendship, was the well-known Chevalier de Méré, whom we know best as a tutor of Madame de Maintenon, and whose graceful but flippant letters still survive as a picture of the time. He was a gambler and libertine, yet with some tincture of science and professed interest in its progress. In his correspondence there is a letter to Pascal, in which he makes free in a somewhat ridiculous manner with the young geometrician already so distinguished. Other names still less reputable—those of Miton and Desbarreaux, for example—have been associated with Pascal during this period. Miton was undoubtedly an intimate ally of De Méré, and amidst all his dissoluteness, made pretensions to scientific knowledge and attainments as a writer. Desbarreaux was a companion of both, but of a still lower grade—a man of open profligacy, and a despiser of the rites of the Church. Along with Miton and other boon companions, he is spoken of as betaking himself to St Cloud for carnival during the Holy Week. {66} The truth would seem to be that all these men came across Pascal’s path at this time, and were more or less known to him. His allusions to both Miton and Desbarreaux in the Pensées imply this. There is a certain familiarity of knowledge indicated in the very heartiness with which he assails them—speaking of Miton as “hateful,” {67a} and of Desbarreaux as having renounced reason and made himself a “brute.” {67b} But it is against all probability, no less than against all the facts known to us, to suppose that Pascal had more connection with such men than meeting them in the society in which he moved during these years, and becoming well acquainted with the intellectual and moral atmosphere which they breathed. It may be too much to say, with Faugère, that he was then consciously imbibing the experience to be afterwards utilised in his great work, or that it was the principles professed by these men which gave him the first idea of such a work; but we may certainly say that the knowledge of them, as well as all the knowledge he acquired at this time, served to deepen and extend his moral intuitions, and to give a finer point to many of his Thoughts. And no student of Pascal can doubt that “if his feet touched for a moment the dirt of this dissolute society, his divine wings remained unsoiled.” {67c}