“Pardon me,” said M. Bergeret, “but there, I think, your Tépé is quite right. Murder is murder all the world over if you are on the spot. But if you are at a sufficient distance from it in space or time, it may present itself as a thrilling adventure. Thus the Mexican film censor will be right in prohibiting films of murder in Mexico, and not wrong in admitting those of murder in Mile End. Where would tragedy be without murder? We enjoy the murders of Julius Cæsar or of Duncan because they are remote; they gratify the primeval passion for blood in us without a sense of risk. But we could not tolerate a play or a picture of yesterday’s murder next door, because we think it might happen to ourselves. Remember that murder was long esteemed in our human societies as an energetic action, and in our manners and in our institutions there still subsist traces of this antique esteem. And that is why I approve the English film censor for treating with a wise indulgence one of the most venerable of our human admirations. He gratifies it under conditions of remoteness that deprive bloodshed of its reality while conserving its artistic verisimilitude.” “But, bless my soul,” said M. de Terremondre “how does the man distinguish between guilty love and lust?” “It is a fine point,” said M. Bergeret. “The Fathers of the Church, the schoolmen, the Renaissance humanists, Descartes and Locke, Kant, Hegel, and Schopenhauer, have all failed to make the distinction, and some of them have even confounded with the two what men to-day agree in calling innocent love. But is love ever innocent—unless it be that love Professor Bellac in Pailleron’s play described as _l’amour psychique_, the love that Petrarch bore to Laura?” “If I remember aright,” interposed M. Mazure, “someone else in the play remarked that Laura had eleven children.” Just then Mme. de Gromance passed across the Place. The conversation was suspended while all three men watched her into the patissier’s opposite, elegantly hovering over the plates of cakes, and finally settling on a _baba au rhum_. “Sapristi!” exclaimed M. de Terremondre, “she’s the prettiest woman in the whole place.” M. Bergeret mentally went over several passages in Æneid, Book IV., looked ruefully at his frayed shirt cuffs, and regretted the narrow life of a provincial university lecturer that reduced him to insignificance in the eyes of the prettiest woman in the place. “Yes,” he said with a sigh, “it is a very fine point. I wonder how on earth Tépé manages to settle it?” THE CHOCOLATE DRAMA