Verlaine, Paul, 1844-1896 -- Criticism and interpretation
Verlaine's poetry during his creative period possesses this vagueness,
which is like a voice in the dark or music of the soul. It also has the
lack of coherence which emotions must have when they sweep in halting
pain through the body. This element must remain incomprehensible to
commercially sharp intelligences of the type of Max Nordau, who try in
a way to subtract the net value of purely intellectual elements and
"contents" which could be reduced to prose from the gross value of
poems. Lyricism is magic and the precious possession of a spiritual
communion which finds its deepest enjoyment in just these almost
impalpable elements.
To limit the most important element of Verlaine's significance to his
neglect of rhyme is showing poor judgment. In the first place it is
unimportant and secondly incorrect, for he never wrote a poem without
rhyme, except in the later unworthy years, when now and then he
substituted assonances. In addition he has himself protested in
_L'Hommes d'Aujourd'hui_:
"In the past and at present too I am honored by having my name mingled
with these disputes, and I pass for a bitter adversary of rhyme because
of a selection published in a recent collection.--Besides absolute
liberty is my device if it were necessary for me to have one--and I
find good everything which is good in despite and notwithstanding
rules."
To many it was insufficient to celebrate Verlaine as one of the marvels
of a nation, a truly elemental human being whose soul uttered the finest
and most tender lyric moods and who, as if awakened out of bell-like and
clear dreams, produced true and melodic poetry out of the darkness of
his life. His admirers have also praised him as a prose writer. But the
prose-writer must be an intellectual creator, and know how to master
form. This Verlaine was unable to do. He never really understood the
world, and knew only how to tell of himself, and accordingly his
novelettes are for the most part concealed autobiographies. They have
brilliant portions of characterization. His intellect, which is
paradoxical, self-willed, lyrical, and abrupt, flashes up and then
crumbles.
His _Confessions_, which have been highly praised, remind one of
Rousseau's all too confidential and hypocritical confessions. They are
only documents of personal sharp-sightedness, unfortunately much
over-clouded by literary pose. He also tried the theatre. His comedy,
_Les Uns et les Autres_, has Watteau-like style and Pierrot elegances,
as well as flexibility, but is of no importance. Another play,
_Louis XVI_, remained a fragment. All Verlaine's literary productions,
like biographies, introductions, etc., give a painful impression because
they are forced and have sprung from evil _camaraderie_.
Public-domain text, read in full here on John Shaqi.
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