Pausanias' description of Greece, Volume I.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume I.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
As you go westwards from the market-place is the cenotaph of Brasidas
the son of Tellis, and at no great distance a theatre in white stone
well worth seeing. And opposite the theatre are the tombs of Pausanias
the General at Platæa, and of Leonidas: and every year they have
speeches over them, and a contest in which none but Spartans may
compete. The remains of Leonidas were 40 years after his death removed
from Thermopylæ by Pausanias, and there is a pillar with the names and
pedigree of those who fought against the Medes at Thermopylæ. And there
is in Sparta a place called Theomelida, where are the tombs of the
kings descended from Agis, and at no great distance is what is called
the Lounge of the Crotani; who belong to the Pitanatæ. And not far from
this Lounge is the temple of Æsculapius, called the temple among the
tombs of the descendants of Agis. And as you go on you come to the tomb
of Tænarus, from whom they say the promontory Tænarum gets its name.
And there are temples of Hippocurian Poseidon and Æginetan Artemis.
And as you retrace your steps to the Lounge is the temple of Artemis
Issora, they also call her Limnæa, though she is not called Artemis
but Britomartis by the Cretans, but about her I shall speak when I
come to Ægina. And very near the tombs of the descendants of Agis you
will see a pillar, and inscribed on it are the victories which Chionis
a Lacedæmonian carried off in the course, and others which he won at
Olympia. For there he had seven victories, four in the course, and
three in the double course. The shield race at the end of the sports
was not then instituted. Chionis also took part they say with Theræan
Battus in founding Cyrene, and in ejecting the neighbouring Libyans.
And they allege the following as the reason why the temple of Thetis
was built. When they were fighting against the Messenians who had
revolted, and their king Anaxander invaded Messenia and took captive
some women, and among them Cleo the priestess of Thetis, Anaxander’s
wife Leandris begged Cleo of her husband, and she found Cleo in
possession of a wooden statue of Thetis, and joined her in building a
temple to the goddess: and Leandris built this according to the pattern
which she saw in a dream: and the old wooden statue of Thetis they
keep in a private place. And the Lacedæmonians say they were taught
to worship Demeter Chthonia by Orpheus, but I am of opinion that the
temple at Hermion taught them this worship of Demeter Chthonia. The
Spartans have also a very recent temple of Serapis, and another of
Olympian Zeus.
Public-domain text, read in full here on John Shaqi.
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