Pausanias' description of Greece, Volume I.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume I.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
A road leads from here to the temple of Æsculapius. In the precincts
there is on the left hand a double building: in the outer room is a
statue of _Sleep_, and there is nothing of it remaining but the head.
And the inner room is dedicated to Carnean Apollo, and none but the
priests may enter it. In the Porch is the huge bone of a sea-monster,
and next it the statue of _Dream_, and _Sleep_, called _the Bountiful_,
lulling a lion to rest. And as you go up to the temple of Æsculapius,
on one side is a statue of Pan seated, on the other one of Artemis
erect. At the entrance is the god himself (Æsculapius) beardless, in
gold and ivory, the work of Calamis: he has his sceptre in one hand,
and in the other the fruit of the pine-tree. And they say that the god
was brought to them from Epidaurus by a pair of mules, and that he was
like a dragon, and that he was brought by Nicagora a native of Sicyon,
the mother of Agasicles, and the wife of Echetimus. There are also some
small statues fastened to the ceiling. The woman seated on the dragon
is they say Aristodama the mother of Aratus, and they consider Aratus
the son of Æsculapius. Such are the notable things to be seen in these
precincts.
And there are other precincts there sacred to Aphrodite: and in them
first is the statue of Antiope. For they say her sons were born at
Sicyon, and this is the connection with Antiope. Next is the temple
of Aphrodite. None may enter into it but a maiden Sacristan, who must
never marry, and another maiden who performs the annual rites. This
maiden they call bath-carrier. All others alike must only look at the
goddess from the porch and worship her there. Her figure seated is the
design of Canachus a native of Sicyon, (who also designed the Didymæan
Apollo for the Milesians, and the Ismenian Apollo for the Thebans). It
is in gold and ivory. The goddess wears on her head a cap, and in one
hand holds a poppy, in the other an apple. And they offer in sacrifice
to her the thighs of any victims but wild boars, all other parts they
burn with juniper wood, and when they burn the thighs they burn up
together with them the leaves of pæderos; which is a plant that grows
in the precincts of the goddess’ temple in the open air, and grows in
no other land, nor in any other part of Sicyonia. And its leaves are
smaller than the leaves of the beech, but larger than those of the holm
oak, and their shape is that of the oak-leaf, partly black, partly
white like the silvery white of the poplar tree.
And as you go hence to the gymnasium, on the right is the temple of
Pheræan Artemis: the wooden statue of the goddess was they say brought
from Pheræ. Clinias built this gymnasium, and they educate boys there
still. There is an Artemis also in white stone, carved only down to the
waist, and a Hercules in his lower parts like the square Hermæ.
CHAPTER XI.
Public-domain text, read in full here on John Shaqi.
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