Pausanias' description of Greece, Volume II.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume II.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
And in the temple is an altar of Poseidon, for the most ancient oracle
belonged to Poseidon, and there are also statues of two Fates, for
in the place of the third Fate is Zeus the Arbiter of the Fates, and
Apollo the Arbiter of the Fates. You may also see here the altar at
which the priest of Apollo slew Neoptolemus the son of Achilles, as I
have stated elsewhere. And not far from this altar is the iron Chair
of Pindar, on which they say he used to sit and sing Hymns to Apollo,
whenever he came to Delphi. In the interior of the temple, to which
only a few have access, is another statue of Apollo all gold.
As one leaves the temple and turns to the left, there are precincts
in which is the grave of Neoptolemus the son of Achilles, to whom the
people of Delphi offer funeral rites annually. And not far from this
tomb is a small stone on which they pour oil daily, and on which at
every festival they lay raw wool: and they have a tradition about this
stone, that it was the one which was given to Cronos instead of a son,
and that he afterwards voided it.
And if, after looking at this stone, you return to the temple, you will
come to the fountain Cassotis, which is walled in, and there is an
ascent to it through the wall. The water of this fountain goes they say
underground, and inspires the women in the sanctuary of the god with
prophetical powers: they say the fountain got its name from one of the
Nymphs of Parnassus.
[116] In the _Protagoras_, 343 A.
[117] The tradition the oracle refers to is that Homer died of grief,
because he could not solve the riddle which some fisher boys propounded
to him. The oracle is also alluded to in Book viii, ch. 24.
CHAPTER XXV.
Above the fountain is a building which contains some paintings of
Polygnotus, it is the votive offering of the people of Cnidos, and
is called _The Lounge_ by the people of Delphi, because they used to
assemble there in old times and discuss both serious and trifling
subjects. That there were many such places throughout Greece Homer has
shown in Melantho’s reviling of Odysseus:
“For you will not go to sleep at a smithy or at some lounge, but you
will keep talking here.”[118]
Public-domain text, read in full here on John Shaqi.
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