Pausanias' description of Greece, Volume II.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume II.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
Solon persuaded them therefore to consecrate to the god the land about
Cirrha, that the grove of Apollo might extend as far as the sea. He
invented also another ingenious contrivance against the people of
Cirrha: he turned the course of the river Plistus which flowed through
the town. And when the besieged still held out by drinking rain water
and the water from the wells, he threw some roots of hellebore into
the Plistus, and when he thought the water of the river sufficiently
impregnated with this, he turned it back into its ordinary channel,
and the people of Cirrha, drinking freely of the water, were attacked
with an incessant diarrhœa, and unable to man the walls, so the
Amphictyones captured the town, and took vengeance on the inhabitants
for their conduct to the god, and Cirrha became the seaport of Delphi.
It contains a handsome temple of Apollo and Artemis and Leto, and large
statues of those divinities, of Attic workmanship. There is also a
smaller statue of Adrastea.
[151] Iliad, ii. 520.
CHAPTER XXXVIII.
Next comes the land of the Ozolian Locrians: why they were called
Ozolian is differently stated, I shall relate all that I heard. When
Orestheus the son of Deucalion was king of the country, a bitch gave
birth to a piece of wood instead of a puppy: and Orestheus having
buried this piece of wood in the ground, they say the next spring
a vine sprang from it, and these Ozolians got their name from its
branches.[152] Another tradition is that Nessus, the ferryman at
the river Evenus, did not immediately die when wounded by Hercules,
but fled to this land, and dying here rotted, as he was unburied,
and tainted the air. A third tradition attributes the name to the
unpleasant smell of a certain river, and a fourth to the smell of
the asphodel which abounds in that part. Another tradition is that
the first dwellers here were Aborigines, and not knowing how to make
garments wore untanned hides as a protection against the cold, putting
the hairy portion of the hides outside for ornament. Thus their smell
would be as unpleasant as that of a tan-yard.
Public-domain text, read in full here on John Shaqi.
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