Pausanias' description of Greece, Volume II. — John Shaqi
Pausanias' description of Greece, Volume II.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume II.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
The people of Patræ say that he fled to
Aroe from grief at the death of his sons, and that he shuddered at
the name of Argos, and was still more afraid of Danaus. There is also
a temple of Æsculapius at Patræ above the citadel and near the gates
which lead to Mesatis.
And the women at Patræ are twice as numerous as the men, and devoted to
Aphrodite if any women are. And most of them get their living by the
flax that grows in Elis, which they make into nets for the hair and
other parts of dress.
[11] Iliad, xxiii. 584, 5.
CHAPTER XXII.
And Pharæ, a town in Achaia, is reckoned with Patræ since the days of
Augustus, and the road to Pharæ from Patræ is about 150 stades, and
from the sea to the mainland about 70 stades. And the river Pierus
flows near Pharæ, the same river I think which flows by the ruins of
Olenus, and is called Pirus by the men who live near the sea. Near
the river is a grove of plane-trees, most of them hollow from old
age, and of such a size that whoever chooses can eat and sleep inside
them.[12] The circuit of the market-place is large at Pharæ according
to ancient custom, and in the middle of the market-place is a stone
statue of bearded Hermes; it is on the ground, no great size, and of
square shape. And the inscription on it says that it was an offering
of the Messenian Simylus. It is called Hermes of the Market-place,
and near it is an oracle. And before the statue is a hearth made of
stone, and some brazen lamps are fastened with lead to the hearth.
He that wants to consult the oracle of the god comes at eventide and
burns some frankincense on the hearth, and when he has filled the lamps
with oil and lit them, he lays on the altar on the right of the statue
the ordinary piece of money, a brass coin, and whispers his question
whatever it is in the ear of the statue of the god. Then he departs
from the market-place and stops up his ears. And when he has gone a
little distance off he takes his hands from his ears, and whatever he
next hears is he thinks the oracular response. The Egyptians have a
similar kind of oracle in the temple of Apis. And at Pharæ the water
is sacred, Hermes’ well is the name they give to it, and the fish in
it they do not catch, because they think them sacred to the god. And
very near the statue are 30 square stones, which the people of Pharæ
venerate highly, calling each by the name of one of the gods. And in
early times all the Greeks paid to unhewn stones, and not statues, the
honours due unto the gods. And about 15 stades from Pharæ is a grove of
Castor and Pollux. Bay trees chiefly grow in it, and there is neither
temple in it nor any statues. The people of the place say the statues
were removed to Rome. And in the grove at Pharæ is an altar of unhewn
stones. But I could not learn whether Phares, the son of Phylodamia,
the daughter of Danaus, or some one of the same name was the founder of
the town.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account