Some other festivals that are particularly looked forward to by children
are St. Anthony’s Day, on June 13; St. John the Baptist’s Day, on the
24th; and St. Peter’s Day, on the 29th. Small altars, decorated with
flowers and tiny candles, are placed on the door-steps by poor children
who run after the passers-by begging for farthings “for the good Saint”;
but it is the children, and not the “good Saint,” who benefit by the
contributions.
On the eves of these saints’ days all children, if they can, rich
and poor alike, delight in letting off fireworks, and in the evening
crackers and squibs may be heard on all sides.
At about this time of year the girls have many superstitions about
marriage. They throw thistles on the large bonfires which are lighted,
thinking meanwhile of some lover. These thistles are left out of doors
during the night and the following day, and if they remain green, they
believe they will be fortunate in their love affairs, but if black and
burnt, oh sorrow! no love is to be expected from the one thought of.
It is to be feared that under these circumstances there must be many
disappointments, unless, indeed, a little mild cheating be resorted
to. There is also an old custom of gathering rushes on St. John’s Eve.
Lovers each cut a rush of equal length, and if in the morning one is
found to be longer than the other, the love of the person who cut it is
supposed to be the more true and lasting.
Certain plants and flowers are looked on as being lucky, and special
virtue is supposed to attach to them if picked on the morning of St.
John the Baptist’s Day. In many parts there are legends of beautiful
enchanted Moorish maidens, who are doomed to live in deep wells, but
are allowed to appear early on that morning, and ask of those who come
to draw water some boon which may break the spell that binds them.
St. Anthony is supposed to be the match-maker among the saints. In the
church dedicated to him in Lisbon there is a letter-box where young
people post letters, asking the Saint to find them sweethearts, and
if their love affairs prosper, they sometimes post cheques and other
thank-offerings to him in the same little box in church. The priests
read the letters, and also stand proxy for St. Anthony in the matter of
pocketing the money.
Public-domain text, read in full here on John Shaqi.
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