It is not only the children who make merry on the eves of these three
saints’ days. In Lisbon the common people spend the night at the
Praça da Figueira--the market-place--which is beautifully decorated
with flowers and fruit, some hanging in bunches on sticks. Men and
women buy pots of “Majarico”--a sweet-smelling plant, in the middle
of which is stuck a large paper pink with some sweet love-verse,
and these pinks are presented and accepted with pleasure by both men
and women. Farther north, and especially at Coimbra and Figueira,
these festivals are most remarkable. There are bonfires and music;
the men and women dress in the picturesque costumes of the country,
the women wearing, as on all festive occasions, a great deal of very
handsome gold jewellery, for they spend most of their earnings on
these quaint ornaments, and are very proud of them. There is much
guitar-playing by the men, and all join in the popular Portuguese
dances, “Ver-de-Gaio” and others, and sing the most lovely
romantic songs.
CHAPTER VI
COUNTRY DANCES, SONGS, AND LEGENDS
The peasants are very fond of dance and song, particularly in Northern
Portugal. At harvest-time, and in the month of May, they delight in
gatherings where old-fashioned Oriental-looking dances take place.
They are slow and sedate, consisting quite as much of movements of the
body, arms, and hands, as of the feet, and must have been taken from
the Moors. You seldom hear any laughter at these _danças_, though in
the ordinary way the northern Portuguese are cheery and light-hearted
enough.
The music which accompanies them is also usually of a weird Oriental
nature, in a minor key, like many of the national airs and ballads, but
each district has its own peculiar songs, and these have often a great
charm and sweetness about them, more especially in the mountainous
districts, where the Moors never penetrated, and where the peasants
retain more of their ancient Roman and Gothic origin.
Public-domain text, read in full here on John Shaqi.
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