To winnow the rice, it is thrown into the air by means of a wooden
spade, or poured from one wide, shallow basket to another. The wind
blows through the mixture of grain and chaff and carries the chaff away.
The grain is stored in large baskets made of cane and plastered outside
with mud. The rice is usually milled at home. The grain is placed in a
big hollow in a block of wood. There is a long lever, bearing at one end
a heavy wooden hammer. A girl jumps on the other end of the lever and so
lifts the hammer. She hops off again, and the hammer falls upon the rice
in the hollow block and smashes it up. For hours the women and girls
jump patiently on and off the long handle, and in any small village you
can hear the steady thump, thump, thump of the hammers from morning to
night.
CHAPTER XV
A PLOUGHING CEREMONY
We have already described the way in which rice is cultivated in a land
where the success of the rice-crops means life to thousands of people.
It is not surprising to find, under these circumstances, that before the
planting of the rice takes place there is held each year a ceremony of
great importance. This is a "ploughing festival," and until the holiday
has been celebrated no one is supposed to begin the cultivation of his
rice-fields.
[Illustration: THE ANNUAL RICE PLOUGHING FESTIVAL. _Page 65._]
About March or April the rains arrive, and the farmer turns his thoughts
to the work that lies before him. An astrologer is consulted as to a
lucky day for the ploughing festival, and when this has been fixed every
one waits anxiously to see what will happen, for on this day much will
be learned about the prospects of the coming season.
A certain Prince presides over the festival, and for the time being
represents the King. He wears a crown, has a royal umbrella, and even
receives a portion of the taxes. At one time his personal servants and
followers were allowed to take goods without paying for them from the
shops along the route which is followed by the procession.
Early in the morning the Prince rises and puts on a special suit of
clothes of the richest material. Over his robes he wears a long cloak of
white net which is heavily embroidered with figures of fruit and
flowers, worked in gold and silver. Before he leaves his house he
entertains his friends, so that they may get a good look at him in all
his holiday finery. When he is quite ready he sits in a gilded chair,
and is carried on the shoulders of eight stalwart men. He is accompanied
by a crowd of noblemen, some of whom carry curious things that are
considered necessary for the success of the fête. Amongst these are a
royal umbrella, a large fan such as the priests carry, a sword decorated
with white flowers, and a small gold cow with a wreath of sweet-smelling
blossoms round its neck.
Public-domain text, read in full here on John Shaqi.
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