When the Prince arrives on the ground he is shown three pieces of cloth.
They are folded up neatly, and look exactly alike, but they differ in
length. The Prince looks earnestly at the three little parcels, and
chooses one. If he chooses the longest piece of cloth, then there will
be little rain that year, and men will be able to let the _panoong_ drop
to the ankle. If he chooses the shortest, a wet season will follow, and
the men who work in the wet rice-fields will have to pull the _panoong_
high above the knee. Having chosen the cloth, he fastens it round his
body, and is ready to begin ploughing. He holds the handle of the plough
and a long rod at the same time, and he has to guide the plough nine
times round the space marked out by the three bamboos. A nobleman walks
in front of the bullocks, sprinkling consecrated water on the ground.
After the third journey a number of old women take part in the
performance. They are the very oldest women that can be found, but they
are richly dressed, and when their work for the day is done, they are
allowed to keep their dresses as payment for their services. They carry
a gilded rod over the shoulder. From the ends of this rod are suspended
two baskets, one gilded and the other silvered. The baskets are filled
with consecrated grain. Three times more the plough is guided along the
proper path, the women following the Prince, and scattering the precious
seed to right and left. Everybody tries to get a few grains to mix with
the ordinary seed that is to be used in sowing the fields; for if the
consecrated seed be mixed with seed of the ordinary kind, then will the
harvest be much richer.
Finally, the Prince makes three more journeys, after which he leaves the
ground. The sacred cord is broken, and the people rush about all over
the place, picking up any of the grains that they can find, and
carefully treasuring them for the good luck they will bring.
But the ceremony is not yet over. There still remains one very important
deed to be done. The oxen are unyoked and led back to their shed, and in
front of them are placed small baskets made of banana-leaves, and filled
with different kinds of seed. One basket contains rice, another
grass-seed, another maize, and so on. If the bullocks eat up the maize
and leave the rice, then the rice-crops that year will be poor, and the
maize-crops will be good. Thus it happens that on this day the farmer
finds out what kind of weather he is going to have, and what kind of
grain will yield the richest crop.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account