Penal Methods of the Middle Ages: Criminals, Witches, LunaticsIves, George Burnham
History
Penal Methods of the Middle Ages: Criminals, Witches, Lunatics
Ives, George Burnham
Punishment
Perhaps the sidelights give a more graphic conception of what went on in
those dark days of error. Listen to this complaint of a French
writer[605] who evidently thought he was approaching the “last days.”
“Was it [sorcery] ever so much in vogue as here in this unhappy
[sixteenth] century? The benches of our courts are all blackened by
them; there are not sufficient magistrates to hear the cases. Our
prisons are gorged with witches, and not a day passes but our warrants
are ensanguined with them, and we return saddened to our homes, shocked
at the ghastly and appalling things that they confess.” And in our own
land, about fifty years later, we come upon a letter written to Sir
Edmund Spencer in 1647: “Within the compass of two years near upon 300
witches were arraigned, and the greater part executed, in Essex and
Suffolk only. Scotland swarms with them now more than ever, and persons
of good quality executed daily.”[606]
It was in Scotland, likewise, that there used to be kept a chest “locked
with three severall locks and opened every fifteenth daie,”[607] which
might receive, as did the Lion’s Mouth at Venice, denunciations slipped
in secretly; and that in 1661 the justices were ordered to attend
certain towns to hear cases of witchcraft at least once a week.[608]
The witch trials are ended. So far as _they_ are concerned, we can look
back from the heights of history over this vast red sea of superstition
which has swallowed up such multitudes. And to think it was all so
useless, so unnecessary![609] but yet by no means hard to be explained.
The underlying and provocative phenomena had really been present in a
huge number of cases (and when they were not, were fervently conceived,
and so suggested, looked for, and enforced as to set up all kinds of
hallucinations in the accusers and sometimes in the accused), and in
default of tracing out their causes,[610] evident or recondite, clergy
and jurists, and of course the populace, gave out a false and
thaumaturgical account of them. They were correct in affirming many
amazing facts and phenomena (and all these persist, for nature has not
changed.[611] There are at least as many abnormal and half-mad people
amongst us now as there ever were, only we treat the clearer cases
kindly, and are no longer afraid of mythical influences), although these
were magnified and multiplied million-fold, for Superstition is a
monster that grows by feeding. They were fantastic in their fabulous
explanations of them. The rest—in those cruel times when torture was as
common as is cross-examination—followed quite naturally. The doctors,
theological and legal, erred in their diagnosis, mistaking diseases for
devils and abnormality for magic. We shall come upon this again, crass
and close at hand. May the Future condemn the Present, as we now deplore
the Past.
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CHAPTER III
Public-domain text, read in full here on John Shaqi.
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