Penal Methods of the Middle Ages: Criminals, Witches, Lunatics — John Shaqi
Penal Methods of the Middle Ages: Criminals, Witches, LunaticsIves, George Burnham
History
Penal Methods of the Middle Ages: Criminals, Witches, Lunatics
Ives, George Burnham
Punishment
TREATMENT OF THE INSANE
As the abnormal and the rationally eccentric were considered witches,
and held to have been disciples of the devil, so the more obviously
sense-bereft were thought to be controlled by the fiends within them.
Both witches and lunatics were held to be beneath the sway of infernal
powers, but the former as willing agents of the devil, and the latter as
involuntary victims, who were deemed to be possessed. In ancient Egypt,
by the Temple of Saturn,[612] in classic Greece with the Asclepieia, and
by the laws of Pagan Rome,[613] the mentally afflicted were treated with
humanity, and, if without the aid of our present science, at least upon
the same broad principles which we adopt to-day.
In the warm sunlight of the Eastern lands the life of the population was
spent in the open air. As we read in the Scriptures and in books of
travel, the lunatic might dwell amidst the tombs. He could wander
through the soothing cypress groves in the moonlight or lie under
shading palm in the noontide heat. He dwelt apart, like the leper, cut
off by his terrible infirmity from the kinship of reason, but free at
least in the air and sunlight, and often allowed a quite especial
licence[614] as being in the guardianship of God.[615] But the
troublesome conduct into which lunatics were ever liable to be led[616]
would frequently rouse the instinct of retaliation, and bring down swift
and heavy punishment upon them.[617]
In Europe also and in England the less-dangerous lunatics “were allowed
to wander about the country,[618] beggars and vagabonds, affording
sport[619] and mockery.” We get a vivid glimpse from Shakespeare of that
“poor Tom[620] that eats the swimming frog, the toad, the tadpole, the
wall newt and the water newt, that in the fury of his heart, when the
foul fiend rages, eats cow-dung for sallets, swallows the old rat and
the ditch dog, drinks the green mantle of the slimy pool;[621] who is
whipt from tything to tything, and stocked, punished, and
imprisoned.”[622]
This was the lot of sufferers in those times, and beyond doubt a certain
number of them, unmindful or unheedful of savage laws, obeyed the
obsessing suicidal impulse which is so common among mad people; and
through this many of the most afflicted must have been taken, in the
mercy of nature, out of the world of men in which they had no part. But
if the half-witted poor were allowed to wander,[623] those of the richer
class were less fortunate. Their families were shy and ashamed of them;
they were concealed and locked in garrets and cellars, or penned apart,
secured in sheds and outhouses—fastened up anywhere about the
premises.[624]
Public-domain text, read in full here on John Shaqi.
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