Penelope's Experiences in Scotland: Being Extracts from the Commonplace Book of Penelope HamiltonWiggin, Kate Douglas Smith
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Penelope's Experiences in Scotland: Being Extracts from the Commonplace Book of Penelope Hamilton
Wiggin, Kate Douglas Smith
Scotland -- Fiction
This sounds harsh, but nobody minds Salemina, least of all Francesca,
who well knows that she is the apple of that spinster's eye. But at
this moment Susanna opens the door (timorously, as if there might be a
panther behind it) and announces the cab (in the same tone in which she
would announce the beast); we pick up our draperies, and are whirled off
by the lamiter to dine with the Scottish nobility.
Chapter VI. Edinburgh society, past and present.
'Wha last beside his chair shall fa'
He is the king amang us three!'
It was the Princess Dashkoff who said, in the latter part of the
eighteenth century, that of all the societies of men of talent she
had met with in her travels, Edinburgh's was the first in point of
abilities.
One might make the same remark to-day, perhaps, and not depart widely
from the truth. One does not find, however, as many noted names as are
associated with the annals of the Cape and Poker Clubs or the Crochallan
Fencibles, those famous groups of famous men who met for relaxation (and
intoxication, I should think) at the old Isle of Man Arms or in Dawney's
Tavern in the Anchor Close. These groups included such shining lights
as Robert Fergusson the poet, and Adam Ferguson the historian and
philosopher, Gavin Wilson, Sir Henry Raeburn, David Hume, Erskine,
Lords Newton, Gillies, Monboddo, Hailes, Kames, Henry Mackenzie, and the
Ploughman Poet himself, who has kept alive the memory of the Crochallans
in many a jovial verse like that in which he describes Smellie, the
eccentric philosopher and printer:--
'Shrewd Willie Smellie to Crochallan came,
The old cocked hat, the grey surtout the same,
His bristling beard just rising in its might;
'Twas four long nights and days to shaving night';
or in the characteristic picture of William Dunbar, a wit of the time,
and the merriest of the Fencibles:--
'As I cam by Crochallan
I cannily keekit ben;
Rattlin', roarin' Willie
Was sitting at yon boord en';
Sitting at yon boord en',
And amang guid companie!
Rattlin', roarin' Willie,
Ye're welcome hame to me!'
or in the verses on Creech, Burns's publisher, who left Edinburgh for a
time in 1789. The 'Willies,' by the way, seem to be especially inspiring
to the Scottish balladists.
'Oh, Willie was a witty wight,
And had o' things an unco slight!
Auld Reekie aye he keepit tight
And trig and braw;
But now they'll busk her like a fright--
Willie's awa'!'
I think perhaps the gatherings of the present time are neither quite as
gay nor quite as brilliant as those of Burns's day, when
'Willie brewed a peck o' maut,
An' Rob an' Allan cam to pree';
but the ideal standard of those meetings seems to be voiced in the
lines:--
'Wha last beside his chair shall fa',
He is the king amang us three!'
As they sit in their chairs nowadays to the very end of the feast, there
is doubtless joined with modern sobriety a soupcon of modern dulness and
discretion.
Public-domain text, read in full here on John Shaqi.
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