Penelope's Experiences in Scotland: Being Extracts from the Commonplace Book of Penelope Hamilton — John Shaqi
Penelope's Experiences in Scotland: Being Extracts from the Commonplace Book of Penelope HamiltonWiggin, Kate Douglas Smith
General
Penelope's Experiences in Scotland: Being Extracts from the Commonplace Book of Penelope Hamilton
Wiggin, Kate Douglas Smith
Scotland -- Fiction
To an American the great charm of Edinburgh is its leisurely atmosphere:
'not the leisure of a village arising from the deficiency of ideas and
motives, but the leisure of a city reposing grandly on tradition and
history; which has done its work, and does not require to weave its own
clothing, to dig its own coals, or smelt its own iron.'
We were reminded of this more than once, and it never failed to depress
us properly. If one had ever lived in Pittsburg, Fall River, or
Kansas City, I should think it would be almost impossible to maintain
self-respect in a place like Edinburgh, where the citizens 'are released
from the vulgarising dominion of the hour.' Whenever one of Auld
Reekie's great men took this tone with me, I always felt as though I
were the germ in a half-hatched egg, and he were an aged and lordly cock
gazing at me pityingly through my shell. He, lucky creature, had lived
through all the struggles which I was to undergo; he, indeed, was
released from 'the vulgarising dominion of the hour'; but I, poor thing,
must grow and grow, and keep pecking at my shell, in order to achieve
existence.
Sydney Smith says in one of his letters, 'Never shall I forget the
happy days passed there [in Edinburgh], amidst odious smells, barbarous
sounds, bad suppers, excellent hearts, and the most enlightened and
cultivated understandings.' His only criticism of the conversation of
that day (1797-1802) concerned itself with the prevalence of that form
of Scotch humour which was called wut; and with the disputations and
dialectics. We were more fortunate than Sydney Smith, because Edinburgh
has outgrown its odious smells, barbarous sounds, and bad suppers and,
wonderful to relate, has kept its excellent hearts and its enlightened
and cultivated understandings. As for mingled wut and dialectics, where
can one find a better foundation for dinner-table conversation?
The hospitable board itself presents no striking differences from
our own, save the customs of serving sweets in soup-plates with
dessert-spoons, of a smaller number of forks on parade, of the
invariable fish-knife at each plate, of the prevalent 'savoury' and
'cold shape,' and the unusual grace and skill with which the hostess
carves. Even at very large dinners one occasionally sees a lady of high
degree severing the joints of chickens and birds most daintily, while
her lord looks on in happy idleness, thinking, perhaps, how greatly
times have changed for the better since the ages of strife and
bloodshed, when Scottish nobles
'Carved at the meal with gloves of steel,
And drank their wine through helmets barred.'
Public-domain text, read in full here on John Shaqi.
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