Percy Bysshe Shelley as a Philosopher and ReformerSotheran, Charles
Philosophy
Percy Bysshe Shelley as a Philosopher and Reformer
Sotheran, Charles
Shelley, Percy Bysshe, 1792-1822 -- Philosophy; Shelley, Percy Bysshe, 1792-1822 -- Political and social views
"All original religions are allegorical, or susceptible of
allegory, and, like Janus, have a double face of false and
true."
It should also be considered, that it is better not to interfere with
the faith of the ignorant, but let them remain in an exoteric
condition, until they are properly developed by sufficient education
and consequent intelligence. It is just as much the duty of advanced
thinkers not to tamper with the beliefs of men who are in an early
stage of progress, as it is not to put a flaming torch in the
possession of a lunatic, or a razor in the hands of a child.
Shelley, in his philosophy, accepted all this, with the full
consciousness that in the end truth would prevail--he yearned for the
time when priest-led slaves would
"Cease to proclaim that man
Inherits vice and misery, when force
And falsehood hang even o'er the cradled babe,
Stifling with rudest grasp all natural good,"
and for that epoch when "the Mohammedan, the Jew, the Christian, the
Deist, and the Atheist will live together in one community, equally
sharing the benefits which arise from its associations, and united in
the bonds of charity and brotherly love."
With Shelley we can turn with delight to the gospels of the future, as
of the ancient past; and the ramifications of the Trinity of a truly
Rational Religion, Mature, Science, and Art, where we have, instead of
idle prayers, addressed to gross material idols, or the impossible
entities hitherto depicted in theological systems, a feeling of real
satisfaction in learning how to live rather than to die, and in
practicing virtue and benevolence for their own sakes, than for
improbable rewards in the unsatisfactory hereafter, enunciated from
the theological platform.
Like a true religionist, Shelley tells us that aspirations to "Madre
Natura," like the following, should be poured out in silent, grateful
communion with Omnipresence, and not in temples made by hands:
Spirit of Nature! here!
In this interminable wilderness
Of worlds, at whose immensity
Even soaring fancy staggers,
Here is thy fitting temple.
Yet not the slightest leaf
That quivers to the passing breeze
Is less instinct with thee;
Yet not the meanest worm
That lurks in graves, and fattens on the dead
Less shares thy eternal breath.
Spirit of Nature! thou!
Imperishable as this scene,
Here is thy fitting temple.
Public-domain text, read in full here on John Shaqi.
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