Percy Bysshe Shelley as a Philosopher and Reformer — John Shaqi
Percy Bysshe Shelley as a Philosopher and ReformerSotheran, Charles
Philosophy
Percy Bysshe Shelley as a Philosopher and Reformer
Sotheran, Charles
Shelley, Percy Bysshe, 1792-1822 -- Philosophy; Shelley, Percy Bysshe, 1792-1822 -- Political and social views
Regard the incidents of a Jewish wooing, in which the woman had no
voice, and of the marriage, the infernal punishments for adultery, and
the accounts of the seraglios of the Hebrew kings equalled only by
Turkish harems, and some of the passages in the inspired Book of
Numbers, for instance, in which the horrible truth is frequently too
evident, and only equalled by the fact that after lust had played out
its passion, unfortunate women, taken in captivity, could, by divine
command, be turned adrift to rot or starve. In Christian Feudalism we
find nothing much better. If I have read history correctly, and I may
be wrong--the upper-grade women in mediaeval Europe, who were adored,
not with love, but with lascivious and sensual worship, by Christian
knights and troubadours, and who, like criminals to the halter, were
forced, rarely with their own consent, into the arms of men they
disliked or had never seen, or were placed in conventual houses
against their wills. Of the lower-grade women, I need only offer one
example--and that is sufficient to show their awful degradation; the
French and German feudal lord had the right of _cuissage_, or, in
plain English, the embraces of his serf-retainer's bride on the
marriage night.
Shelley considered that in consequence of all this, men had forgotten
their duties to the other sex, and that even at the time at which he
lived woman was still in great social bondage, improperly educated,
tied down by restrictions, and refused participation in the higher
positions of labor. He called not in vain, against the inequality of
the sexes, and asserted that woman's position must and should be
altered by forgetting the tyranny of the past, and, be determined, for
the good of the future.
We should be rejoiced that eloquent exponents of the abominations of
former ages, the evils of the present, and the proper position of the
future, are now hard at work. The "Women's Rights" party is up
teaching men their duties on every continent; in distant India, the
Brahmo Somaj is battling, not vainly, against the horrors of the
Zenana, and in conservative England, which has been stormed, and the
forlorn hope is now taking possession of the citadel; everywhere it is
the same. Yes, woman, thanks to Shelley and the reformers, is about to
be emancipated and free; free to earn her living, how, where, and when
she likes; the equal of man, who shall no longer play such fantastic
tricks as he did in the past, in proof of his dignity and
superiority. The fourth of July is not long past and gone; I trust
that in the dim vista of the future, our descendants will keep a
national holiday, or a day to be set apart on which shall be
celebrated the "Declaration of the Independence of Women," and then,
perhaps, Shelley's description of woman in the "Episychidion" will be
more apparent:
Public-domain text, read in full here on John Shaqi.
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