Persian Literature, Ancient and ModernReed, Elizabeth A. (Elizabeth Armstrong)
History
Persian Literature, Ancient and Modern
Reed, Elizabeth A. (Elizabeth Armstrong)
Persian literature -- History and criticism
“With a view to the universal diffusion of what is advantageous to
mankind, and the multiplying of what is beneficial to the high and low,
he condescended to favor me with an intimation of his high will, that
this humble individual, devoid of ability, and this insignificant person
of small capital, should be bold enough to clothe the said book in a new
dress, and bestow fresh ornament upon the beauty of its tales of
esoteric meaning, which were veiled and concealed by the curtain of
obscure words and difficult expressions, by presenting on the stages of
lucid style and the chambers of becoming metaphors after a fashion that
the eye of every examiner, without a glance of penetration, may enjoy a
share of the loveliness of these beauties, of the ornamented bridal
chamber of narrative, and the heart of every wise person, without the
trouble of imagining, may obtain the fruition of union with those
delicately reared ones of the closet of the mind.”[228]
A preface of this kind is surely calculated to deter the student from
seeking further for the beauties of this peculiar work, but when
divested of the cumbersome verbiage these stories will be found both
quaint and pleasing. A few of the best of them are here given in simple
phrase:
THE BEES AND THEIR HABITS.
There stood in the garden an old tree, whose leaves had fallen, and
there was no vitality with which to replace them. The hatchet of the
peasant Time had mutilated its limbs, and the saw of the carpenter
Fortune had sharpened its teeth in making shreds of its warp and woof.
The centre of the tree had become hollow, and a busy swarm of bees had
made it their fortress. When the king heard the buzzing of the little
workers, he inquired of his sage why these little insects gathered in
the tree, and at whose command they resorted to the meadow. Then the
minister replied: “O, fortunate prince, they are a tribe doing much good
and little harm. They have a queen larger in bulk than themselves, and
have placed their heads on the line of obedience to her majesty; she is
seated upon a square throne of wax, and she has appointed to their
several offices her vizier and chamberlain, her porter and guard, her
spy and deputy. The ingenuity of her attendants is such that each one
prepares hexagonal chambers of wax, having no inequality in their
partitions, and the best geometricians would be unable to do such work
without instruments. When this work approaches completion they come
forth from their abode at the queen’s command, and a noble bee explains
to them that they must not exchange their cleanliness for grossness, nor
pollute their purity by evil associations. They therefore sit only
beside the fair lily or fragrant rose, in order to draw therefrom the
purest honey. When they come to the home the warders try them by
smelling, and if they have kept their sacred trust and avoided all
impure associations, permission is given them to re-enter the immaculate
chambers of white wax.
Public-domain text, read in full here on John Shaqi.
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