Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III — John Shaqi
Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo IIIAllies, T. W. (Thomas William)
Islamic
Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III
Allies, T. W. (Thomas William)
Christianity and other religions -- Islam; Church history -- Middle Ages, 600-1500; Papacy; Papacy -- History
“Therefore he also was deposed by the Holy See. Specially imitating
Sergius, to cover his error he counselled the emperor to issue the Typus,
which annuls the Catholic doctrine, denies to Christ properly all will and
all operation, and therewith likewise each nature, for nature is shown by
its operation. He has done what hitherto no heretic has dared; he has
destroyed the altar of our Holy See in the Placidia Palace, and forbidden
our Nuncios to celebrate thereon. He has persecuted those nuncios because
they exhorted him to give up his error, as well as other orthodox men,
imprisoning some, banishing others, beating others. As these men (that is,
Sergius and the rest) have disturbed well-nigh the whole world, complaints
both written and oral have come to us from various sides urging us to put
down the falsehood by apostolic authority. Our predecessors have both by
writing and by their nuncios tried to correct them, but without success.
We have, therefore, thought it needful to convoke you, to consider
together with you them and the new teaching.”(33)
Pope Theodorus had named Stephen, Bishop of Dor, in Palestine, to be
Apostolic Vicar in that province. He was the prelate whom the patriarch of
Jerusalem, Sophronius, had sent to Rome in the time of Honorius to solicit
support for the faith of that Pope, and to set before him the dangerous
state of affairs. He was introduced in the Lateran Council at its second
sitting, and read to it the following memorial:—(34)
“To the holy Apostolic Council held by the grace of God and the regular
authority of most blessed Pope Martin presiding, in the great city of the
elder Rome, for the confirmation and defence of the definitions received
from our fathers and councils, I, Stephen, Bishop, and sitting in the
first see of the council under the throne of Jerusalem, make the following
report:—Jerusalem was in peace and tranquillity when the tempest broke
upon it. For first of all Theodorus, Bishop of Pharan, then Cyrus, Bishop
of Alexandria, then Sergius, Bishop of Constantinople, and Pyrrhus and
Paulus, who succeeded him, set up afresh the doctrine of the heretics
Apollinaris and Severus. By these men the whole Catholic Church has been
thrown into confusion. I speak to your supreme see, which is set over all
sees, for the healing of every wound, for this it has been accustomed to
do with power from of old and from the beginning by apostolical authority.
Since Peter, the great head of the Apostles, was manifestly invested not
only with the keys of heaven to open to those who believe and to close to
those who disbelieve the gospel, but he first had the charge to feed the
sheep of the whole Catholic Church—to convert and confirm his spiritual
brethren of the same order, as he received this dignity over all, given to
him providentially by God Himself for our sakes incarnate.
Public-domain text, read in full here on John Shaqi.
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