and during the service the gods were invited to descend upon the altars by the ringing of bells; they were likewise sacred to Siva. Bells were used at the worship of Bacchus, and were worn on the garments of the Bacchantes, much in the same manner as they are used at our carnivals and masquerades. ----- Footnote 1: The above description is from Payne Knight’s “Symbolical Language of ancient Art and Mythology.” HINDU PHALLICISM The following curious fable is given by Sir William Jones, as one of the stories of the Hindus for the origin of Phallic devotion:—“Certain devotees in a remote time had acquired great renown and respect, but the purity of the art was wanting, nor did their motives and secret thoughts correspond with their professions and exterior conduct. They affected poverty, but were attached to the things of this world, and the princes and nobles were constantly sending their offerings. They seemed to sequester themselves from this world; they lived retired from the towns; but their dwellings were commodious, and their women numerous and handsome. But nothing can be hid from their gods, and Sheevah resolved to put them to shame. He desired Prakeety (nature) to accompany him; and assumed the appearance of a Pandaram of a graceful form. Prakeety was herself a damsel of matchless worth. She went before the devotees who were assembled with their disciples, awaiting the rising of the sun, to perform their ablutions and religious ceremonies. As she advanced the refreshing breeze moved her flowing robe, showed the exquisite shape which it seemed intended to conceal. With eyes cast down, though sometimes opening with a timid but tender look, she approached them, and with a low enchanting voice desired to be admitted to the sacrifice. The devotees gazed on her with astonishment. The sun appeared, but the purifications were forgotten; the things of the Poojah (worship) lay neglected; nor was any worship thought of but that of her. Quitting the gravity of their manners, they gathered round her as flies round the lamp at night—attracted by its splendour, but consumed by its flame. They asked from whence she came; whither she was going. ‘Be not offended with us for approaching thee, forgive us our importunities. But thou art incapable of anger, thou who art made to convey bliss; to thee, who mayest kill by indifference, indignation and resentment are unknown. But whoever thou mayest be, whatever motive or accident might have brought thee amongst us, admit us into the number of thy slaves; let us at least have the comfort to behold thee.’ Here the words faltered on the lip, and the soul seemed ready to take its flight; the vow was forgotten, and the policy of years destroyed.