Phil Purcel, The Pig-Driver; The Geography Of An Irish Oath; The Lianhan Shee: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
Phil Purcel, The Pig-Driver; The Geography Of An Irish Oath; The Lianhan Shee: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
Some of the Irish imprecations would appear to have come down to us from
the Ordeals. Of this class, probably, are the following: “May this be
poison to me!”--“May I be roasted on red hot iron!” Others of them,
from their boldness of metaphor, seem to be of Oriental descent. One
expression, indeed, is strikingly so. When a deep offence is offered
to an Irishman, under such peculiar circumstances that he cannot
immediately retaliate, he usually replies to his enemy--“You'll sup
sorrow for this!”--“You'll curse the day it happened!”--“I'll make you
rub your heels together!” All those figurative denunciations are used
for the purpose of intimating the pain and agony he will compel his
enemy to suffer.
We cannot omit a form of imprecation for good, which is also habitual
among the peasantry of Ireland. It is certainly harmless, and argues
benevolence of heart. We mean such expressions as the following:
“Salvation to me!--May I never do harm!--May I never do an ill
turn!--May I never sin!” These are generally used by men who are
blameless and peaceable in their lives--simple and well-disposed in
their intercourse with the world.
At the head of those Irish imprecations which are dreaded by the people,
the Excommunication, of course, holds the first and most formidable
place. In the eyes of men of sense it is as absurd as it is illiberal:
but to the ignorant and superstitious, who look upon it as anything but
a _brutum fulmen_, it is terrible indeed.
Next in order are the curses of priests in their private capacity,
pilgrims, mendicants, and idiots. Of those also Paddy entertains a
wholesome dread; a circumstance which the pilgrim and mendicant turn
with great judgment to their own account. Many a legend and anecdote do
such chroniclers relate, when the family, with whom they rest for
the night, are all seated around the winter hearth. These are often
illustrative of the baneful effects of the poor man's curse. Of course
they produce a proper impression; and, accordingly, Paddy avoids
offending such persons in any way that might bring him under their
displeasure.
A certain class of cursers much dreaded in Ireland are those of
the widow and the orphan. There is, however, something touching and
beautiful in this fear of injuring the sorrowful and unprotected. It
is, we are happy to say, a becoming and prominent feature in Paddy's
character; for, to do him justice in his virtues as well as in his
vices, we repeat that he cannot be surpassed in his humanity to the
lonely widow and her helpless orphans. He will collect a number of his
friends, and proceed with them in a body to plant her bit of potato
ground, to reap her oats, to draw home her turf, or secure her hay. Nay,
he will beguile her of her sorrows with a natural sympathy and delicacy
that do him honor; his heart is open to her complaints, and his hand
ever extended to assist her.
Public-domain text, read in full here on John Shaqi.
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