Philosophic Nights in Paris: Being selections from Promenades Philosophiques — John Shaqi
Philosophic Nights in Paris: Being selections from Promenades PhilosophiquesGourmont, Remy de
Philosophy
Philosophic Nights in Paris: Being selections from Promenades Philosophiques
Gourmont, Remy de
French essays -- Translations into English; Philosophy
Leopardi was not only the poet and the moralist of despair. At the age
of seventeen he had already achieved note as a scholar and a Hellenist,
with his Essay Upon Popular Errors Of The Ancients (1815). During
the two years that followed he produced several dissertations on the
Batrachomyomachia, on Horace, on Moscus, and Greek odes in the manner
of Callimachus, the perfection of which was such that it was believed
some forgotten manuscript had been brought to light. Niebuhr affirmed
in 1822 that the Notes On The Chronicle of Eusebus would have done
honor to the foremost German philologists. Leopardi had reached this
point when in a flash his personal genius was revealed to him, and
then there appeared his Poems, followed by his Moral Tracts. He died
at the age of thirty-nine (1837), leaving a series of labors of which
each separate division achieves perfection: the scholar, the poet, the
writer of prose, the translator, the man of wit are equally admirable
in Leopardi. Were it not for the lingering illness that accompanied his
deeply sensitive career, he would have been one of the most luminous
geniuses of humanity. His originality lies in his having been the most
sombre.
II
"The three greatest pessimists who ever existed," said Schopenhauer
one day,--"that is to say, Leopardi, Byron and myself,--were in
Italy during the same year, 1818-1819, and did not make one another's
acquaintance!" One of these "great pessimists," Leopardi, happened
just at this time to be writing a little dialogue that might well be
reprinted at the beginning of every year. It would always seem new.
Life is bad, says Leopardi, and here is the proof: nobody has ever
found a man who would wish to live his life over again exactly as it
happened at first:--who would wish even, at the beginning of a new
year, to have it exactly the same as the year just past. What we love
in life is not life such as it is, but rather life such as it might be,
such as we desire it to be.
But since this Dialogue Between The Passer-By And The Almanac-Vendor,
if it has ever been translated, has remained buried in unreadable
volumes, here is a version of this excellent, though somewhat bitter,
page:
_The Almanac-Vendor_.--Almanacs, new almanacs! New calendars! Will you
buy some almanacs, sir?
_The Passer-by_.--Almanacs for the new year?
_Vendor_.--Yes, sir.
_Passer-by._ Do you think it will be a happy one,--this coming year?
_V._--Oh, yes, sir! Certainly!
_P._--As happy as the one just past?
_V._--Oh! Far, far more so!
_P._--As happy as the one before that?
_V._--Far, far more.
_P._--As happy as which other one, then? Wouldn't you be glad to have
the coming year the same as any one of the recent years?
_V._--No, sir. No. That would hardly please me.
_P._--How long have you been selling almanacs?
_V._--For twenty years, sir.
_P._--Which of those twenty years would you prefer the new year to
resemble?
_V._--I? I don't know.
Public-domain text, read in full here on John Shaqi.
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