these are but effects of Matters actions, and so is rare, and dense, and the like; but there are some Creatures which seem neither perfectly rare, nor dense, nor hard, nor soft, but of mixt qualities; as for example, Quicksilver seems rare, and yet is dense; soft, and yet is hard; for though liquid Quicksilver is soft to our touch, and rare to our sight, yet it is so dense and hard, as not to be readily dissolved from its nature; and if there be such contraries and mixtures in one particular creature made of self-moving Matter, what will there not be in Matter it self, according to the old saying: _If the Man such praise shall have; What the Master that keeps the knave?_ So if a particular Creature hath such opposite qualities and mixtures of corporeal motions, what will the Creator have which is self-moving Matter? Wherefore it is impossible to affirm, that self-moving Matter is either all rare, or all dense, or all hard, or all soft; because by its self-moving power it can be either, or both, and so by the change and variety of motion, there may be soft and rare Points, and hard and sharp Points, hard and contracted Globes, and soft and rare Globes; also there may be pressures of Parts without printing, and printing without pressures. Concerning that part of Matter which is the _Common Sensorium_, your _Author_ demands, _Whether some point of it receive the whole Image of the object, or whether it be wholly received into every point of it?_ I answer, first, That all sensitive Matter is not in Points; Next, That not any single part can subsist of it self; and then that one Part doth not receive all parts or any part into it self; but that Parts by the power of self-motion can and do make several figures of all sizes and sorts, and can Epitomize a great object into a very little figure; for outward objects do not move the body, but the sensitive and rational matter moves according to the figures of outward objects: I do not say always, but most commonly; _But_, says your Author, _How can so smal a Point receive the Images of so vast or so various objects at once, without obliteration or confusion._ First, I answer, That, as I said before, sensitive Matter is not bound up to a Point, nor to be a single self-subsisting Part. Next, as for confusion, I say, that the sensitive matter makes no more confusion, then an Engraver, when he engraves several figures in a small stone, and a Painter draws several figures in a small compass; for a Carver will cut out several figures in a Cherry-stone, and a Lady in a little black Patch; and if gross and rude Art is able to do this, what may not Ingenious and Wise Nature do? And as Nature is ingenious and knowing in her self, so in her Parts, and her Parts in her; for neither whole nor Parts are ignorant, but have a knowledg, each according to the motion of its own Parts; for knowledg is in Motion, and Motion in Matter; and the diversity and variety of motion is the diversity