Philosophical Letters: or, modest Reflections upon some Opinions in Natural PhilosophyNewcastle, Margaret Cavendish, Duchess of
Philosophy
Philosophical Letters: or, modest Reflections upon some Opinions in Natural Philosophy
Newcastle, Margaret Cavendish, Duchess of
Newcastle, William Cavendish, Duke of, 1592-1676; Philosophy
It seems you are offended at my Opinion, that _Nature_ is Eternal
without beginning, which, you say, is to make her God, or at least
coequal with God; But, if you apprehend my meaning rightly, you will
say, I do not: For first, God is an Immaterial and Spiritual Infinite
Being, which Propriety God cannot give away to any Creature, nor
make another God in Essence like to him, for Gods Attributes are not
communicable to any Creature; Yet this doth not hinder, that God
should not make Infinite and Eternal Matter, for that is as easie to
him, as to make a Finite Creature, Infinite Matter being quite of
another Nature then God is, to wit, Corporeal, when God is Incorporeal,
the difference whereof I have declared in my former Letter. But as for
_Nature_, that it cannot be Eternal without beginning, because God is
the Creator and Cause of it, and that the Creator must be before the
Creature, as the Cause before the Effect, so, that it is impossible
for _Nature_ to be without a beginning; if you will speak naturally,
as human reason guides you, and bring an Argument concluding from the
Priority of the _Cause_ before the _Effect_, give me leave to tell you,
that God is not tied to Natural Rules, but that he can do beyond our
Understanding, and therefore he is neither bound up to time, as to be
before, for if we will do this, we must not allow, that the Eternal Son
of God is Coeternal with the Father, because nature requires a Father
to exist before the Son, but in God is no time, but all Eternity;
and if you allow, that God hath made some Creatures, as Supernatural
Spirits, to live Eternally, why should he not as well have made a
Creature from all Eternity? for Gods making is not our making, he needs
no Priority of Time. But you may say, the Comparison of the Eternal
Generation of the Son of God is Mystical and Divine, and not to be
applied to natural things: I answer, The action by which God created
the World or made Nature, was it natural or supernatural? surely you
will say it was a Supernatural and God-like action, why then will
you apply Natural Rules to a God-like and Supernatural Action? for
what Man knows, how and when God created Nature? You will say, the
Scripture doth teach us that, for it is not Six thousand years, when
God created this World, I answer, the holy Scripture informs us onely
of the Creation of this Visible World, but not of Nature and natural
Matter; for I firmly believe according to the Word of God, that this
World has been Created, as is described by _Moses_, but what is that
to natural Matter? There may have been worlds before, as many are of
the opinion that there have been men before _Adam_, and many amongst
Divines do believe, that after the destruction of this World God will
Create a new World again, as a new Heaven, and a new Earth; and if
this be probable, or at least may be believed without any prejudice
to the holy Scripture, why may it not be probably believed that
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account