Philosophical Letters: or, modest Reflections upon some Opinions in Natural PhilosophyNewcastle, Margaret Cavendish, Duchess of
Philosophy
Philosophical Letters: or, modest Reflections upon some Opinions in Natural Philosophy
Newcastle, Margaret Cavendish, Duchess of
Newcastle, William Cavendish, Duke of, 1592-1676; Philosophy
It is no wonder, your _Author_ has so many odd and strange opinions
in Philosophy, since they do not onely proceed from strange Visions,
Apparitions, and Dreams, but are built upon so strange grounds and
principles as _Ideas, Archeus, Gas, Blas, Ferment,_ and the like,
the names of which sound so harsh and terrifying, as they might put
any body easily into a fright, like so many Hobgoblins or Immaterial
spirits; but the best is, they can do no great harm, except it be to
trouble the brains of them, that love to maintain those opinions; for
though they are thought to be powerful beings, yet being not corporeal
substances, I cannot imagine wherein their power should consist; for
Nothing can do nothing. But to mention each apart; first his _Archeus_
he calls[1] _the Spirit of Life; a vital gas or Light; the Balsam
preferring from Corruption; the_ Vulcan _or Smith of Generation; the
stirrer up, and inward director of generation; an Air; a skiey or
airy Spirit; cloathing himself presently with a bodily cloathing, in
things soulified, walking through all the dens and retiring places of
the seed, and transforming the matter according to the perfect act of
its own Image, remaining the president and overseer or inward ruler of
his bounds even till death; the Principle of Life: the Inn of Life,
the onely immediate Witness, Executor, and Instrument of Life; the
Prince and Center of Life; the Ruler of the Stern; the Keeper of Life,
and promoter of Transmutations; the Porter of the Soul; a Fountainous
being; a Flint._[2] These, and many more names your _Author_ attributes
to his _Archeus_, but what properly it is, and what its Nature and its
peculiar office, I am not able to conceive. In the next place, _Gas_
and _Blas_ are to your _Author_ also true Principles of Natural things;
for[3] _Gas is the Vapour into which Water is dissolved by Cold, but
yet it is a far more fine and subtil thing then Vapour_; which he
demonstrates by the Art of Chymistry. This _Gas_ in another place he
calls[4] a _Wild Spirit, or Breath, unknown hitherto; which can neither
be constrained by Vessels, nor reduced into a visible body; in some
things it is nothing but Water, as for example in Salt, in Fruits, and
the like._ But[5] _Blas proceeds from the local and alterative motion
of the Stars, and is the general beginning of motion, producing heat
and cold, and that especially with the changing of the Winds._ There is
also[6] _Blas in all sublunary things_; witness Amulets or preserving
Pomanders, whereby they do constrain objects to obey them; _Which
Incorporeal Blas of Government acts without a Corporeal Efflux, even
as the Moon makes the Sea to swell; but the fleshly generation_[7]
_hath a Blas of its own, and it is twofold, one which existeth by a
natural Motion, the other voluntary, which existeth as a mover to it
self by an Internal Willing._ There is also a _Blas of the Heart_,
which is _the fuel of the Vital Spirit, and consequently of its heat._
Public-domain text, read in full here on John Shaqi.
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