For there are so many several desires to Novelty, as there are Senses, and so many Novelties that satisfie those desires, as a Novelty to the Ear, a Novelty to the Sight, to Touch, Taste, and Smell; besides in every one of these, there are many several objects; To mention onely one example, for the novelty of Sight; I have seen an Ape, drest like a Cavalier, and riding on Horse-back with his sword by his side, draw a far greater multitude of People after him, then a Loadstone of the same bigness of the Ape would have drawn Iron; and as the Ape turn'd, so did the People, just like as the Needle turns to the North; and this is but one object in one kind of attraction, _viz._ Novelty: but there be Millions of objects besides. In like manner good cheer draws abundance of People, as is evident, and needs no Demonstration. Wherefore, as I said in the beginning, Sympathy is nothing else but natural Passions and Appetites, as Love, Desire, Fancy, Hunger, Thirst, &c. and its effects are Concord, Unity, Nourishment, and the like: But Antipathy is Dislike, Hate, Fear, Anger, Revenge, Aversion, Jealousie, &c. and its effects are Discord, Division, and the like. And such an Antipathy is between a Wolf and a Sheep, a Hound and a Hare, a Hawk and a Partridg, &c. For this Antipathy is nothing else but fear in the Sheep to run away from the Wolf, in the Hare to run from the Hound, and in the Partridg to flie from the Hawk; for Life has an Antipathy to that which is named Death; and the Wolf's stomack hath a sympathy to food, which causes him to draw neer, or run after those Creatures he has a mind to feed on. But you will say, some Creatures will fight, and kill each other, not for Food, but onely out of an Antipathetical nature. I answer: When as Creatures fight, and endeavour to destroy each other, if it be not out of necessity, as to preserve and defend themselves from hurt or danger, then it is out of revenge, or anger, or ambition, or jealousie, or custom of quarrelling, or breeding. As for example: Cocks of the Game, that are bred to fight with each other, and many other Creatures, as Bucks, Staggs, and the like, as also Birds, will fight as well as Men, and seek to destroy each other through jealousie; when as, had they no Females amongst them, they would perhaps live quiet enough, rather as sympathetical Friends, then antipathetical Foes; and all such Quarrels proceed from a sympathy to their own interest. But you may ask me, what the reason is, that some Creatures, as for example, Mankind, some of them, will not onely like one sort of meat better then another of equal goodness and nourishment, but will like and prefer sometimes a worse sort of meat before the best, to wit, such as hath neither a good taste nor nourishment? I answer: This is nothing else, but a particular, and most commonly an inconstant Appetite; for after much eating of that they like best, especially if they get a surfeit, their appetite is chang'd to aversion; for then all