So that the result of her evening’s entertainment, after she had read her inspiring chapter in the Bible and said her bedside prayer, she might have defined in precisely the same words as she had spoken to her friend Ella when Ella had asked her, immediately on entering the carriage, what she thought of Herbert Courtland. “He is the bravest man in the world at present.” She did not fall asleep for a considerable time. CHAPTER XI. I’M AFRAID THAT I MUST HAVE PRINCIPLE ON MY SIDE. “It is quite ridiculous, besides being untrue,” said Phyllis, when she had read the article in the newspaper to which her father called her attention one morning, a week after the criticism on “Cagliostro” had appeared. The article was headed: “DYNAMITE VERSUS EVANGELIZATION,” and it came out in a weekly paper devoted to the interests of Nonconformists. “It is with the deepest regret that we have to call the attention of our readers and the public [the article ran] to the series of charges brought by the Revs. Joseph Capper and Evans Jones, the eminent pioneers of the Nonconformist Eastern Mission, against a gentleman to whom a considerable amount of honor is just now being given by the Royal Geographical Society, the Ethnological Institute, the Ornithological Association, and other secular organizations, on account of his exploration in the Island of New Guinea. It is scarcely necessary to say that we allude to Mr. Herbert Courtland. The position which has been occupied for several years by the two distinguished ministers whose self sacrifice in endeavoring to spread the Light through the dark places of the tropical forests of a savage land is well known to the subscribers to the N. E. M., precludes the possibility of a mistake being made in this matter, and yet they declare in a letter which we publish this morning that the manner in which Mr. Courtland pursued his so-called explorations in the forests which line the banks of the Fly River has practically made impossible all attempts at mission work in that region. In several directions it is not denied that Mr. Courtland entered into friendly relations with some native tribes; but instead of endeavoring to make the poor benighted creatures acquainted with the Truth, he actually purchased as slaves over a hundred of them to aid him in penetrating the Kallolu forest, where, it will be remembered, he succeeded in shooting the much illustrated meteor-bird, as well as several other specimens which will delight the members of the Ornithological Association rather than professing Christians. Our distinguished correspondents state, and we have no room to doubt their word, that Mr. Courtland purchased his slaves by a promise to assist the head man of their tribe against his enemies belonging to another tribe--a promise which he only too amply fulfilled, the result being an indiscriminate slaughter of savages who, though avowed cannibals, might eventually have embraced the truths of Nonconformity. The elephant