Physical science in the time of Nero : $b being a translation of the Quaestiones naturales of SenecaSeneca, Lucius Annaeus
Philosophy
Physical science in the time of Nero : $b being a translation of the Quaestiones naturales of Seneca
Seneca, Lucius Annaeus
Comets; Earthquakes; Meteorology -- Early works to 1800
But if the earth itself stir up destruction, what refuge or help can 5
we look for? If this solid globe, which upholds and defends us, upon
which our cities are built, which has been called by some the world’s
foundation, stagger and remove, whither are we to turn? What comfort,
not to say help, can you gain when fear has destroyed all way of
escape? Where, I say, is there any protection you can trust? what is
there that will stand as sure defence either of oneself or of others?
An enemy I can drive off from my city wall. The mere difficulties of
approach to turrets set on the dizzy heights will stop the march even
of great armies. From storm the harbour shelters us; our roofs are 6
able to withstand the whole force of clouds let loose, and the endless
deluges of rain. Fire cannot pursue us if we run away from it. Against
heaven’s threats in thunder refuges underground and caverns dug out
in the depths of the earth are of avail--the fire of heaven does not
pierce the ground, but is beaten back by the tiniest portion of the
soil. In time of plague we may change our place of abode. No species of
disaster is without some means of escape. Lightning has never consumed
whole nations. A plague-laden sky has drained cities, but has never
blotted them out.
But this calamity of earthquake extends beyond all bounds, 7
inevitable, insatiable, the destruction of a whole State. Nor is it
only families or households or single cities that it swallows; it
overthrows whole nations and regions. At one time it hides them in
their ruins, at another consigns them to the deep abyss; it leaves not
a wrack behind to witness that what no longer is, once was. The bare
soil stretches over the site of the most famous cities, and no trace
is left of their former existence. Nor are there wanting those who
dread most of all this kind of death, in which they go down alive into
the pit, houses and all, and are carried off from the number of the
living: as if every form of death did not lead to the one goal. Among 8
nature’s righteous decrees this is the chief, that when we reach the
end of life we are all on a level. It makes no difference, therefore,
to me whether one stone wound me to death or I am crushed beneath a
whole mountain; whether the weight of one house come down on me, and
I expire beneath the dust of its humble mound, or whether the whole
world descend upon my head; whether I yield up this breath in the open
light of day or in the vast abyss of the yawning earth; whether I am
borne down to those depths all alone or along with a great throng of
perishing nations. To me it can make no difference how great is the 9
turmoil that accompanies my death; the thing is everywhere just the
same.
Public-domain text, read in full here on John Shaqi.
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