Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
[Illustration: FIG. 140.--Sign for pipe. Dakota.]
The point of interest in this character is that instead of drawing a
pipe the artist drew a human figure making the sign for pipe, showing
the intimate connection between gesture-signs and pictographs. The
pipe, in this instance, was the symbol of peace.
Figure 141, taken from the winter count of Battiste Good for the year
1703-’04, signifies plenty of buffalo meat.
[Illustration: FIG. 141.--Plenty Buffalo meat. Dakota.]
The forked stick being one of the supports of a drying-pole or
scaffold, indicates meat. The circle may represent a pit or “cache”
in which buffalo meat was placed during the winter of 1703-’04, or it
may mean “heap”--_i. e._, large quantity, buffalo having been very
plentiful that year. The buffalo head denotes the kind of meat stored.
This is an abbreviated form of the device immediately following,
and being fully understood affords a suggestive comparison with
some Egyptian hieroglyphs and Chinese letters, both in their full
pictographic origin and in their abbreviation.
Figure 142 is taken from the same count for the year 1745-’46, in which
the drying-pole is supported by two forked sticks or poles, only one of
which, without the drying-pole, was indicated in the preceding figure,
which is an abbreviated or conventionalized form of the objective
representation in the pre-present figure, viz., a scaffold or pole upon
which buffalo meat was placed for drying. Buffalo were very plentiful
during the winter of 1745-’46, and the kind of meat is denoted by the
buffalo head placed above the pole, from which meat appears suspended.
[Illustration: FIG. 142.--Plenty Buffalo meat. Dakota.]
Figure 143 is taken from Prince Maximilian’s Travels, _op. cit._ p.
352. The cross signifies, I will barter or trade. Three animals are
drawn on the right hand of the cross; one is a buffalo (probably
albino); the two others, a weasel (_Mustela Canadensis_) and an otter.
The pictographer offers in exchange for the skins of these animals
the articles which he has drawn on the left side of the cross. He has
there, in the first place, depicted a beaver very plainly, behind which
there is a gun; to the left of the beaver are thirty strokes, each ten
separated by a longer line; this means: I will give thirty beaver skins
and a gun for the skins of the three animals on the right hand of the
cross.
[Illustration: FIG. 143.--Pictograph for trade. Dakota.]
The ideographic character of the design consists in the use of the
cross--being a drawing of the gesture-sign for “trade”--the arms being
in position interchanged. Of the two things each one is put in the
place before occupied by the other thing--the idea of exchange.
Figure 144, from the record of Battiste Good for the year 1720-’21,
signifies starvation, denoted by the bare ribs.
[Illustration: FIG. 144.--Starvation. Dakota.]
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