Religious education -- Teaching methods; Visual education
It is a favorite simile among writers on education that the mind is not
unlike a field, and that the steps of instruction answer to the
successive stages of the farmer's work. First there is the preparation
of the soil, then come the planting, the cultivating, and in due time
the harvest, the mill, and the market. Two of these steps, the
preparing and the applying, concern us here; the work of presenting and
elaborating is a theme by itself, and has been treated in a separate
chapter.
1. Preparing the ground: Approach.
The art of "getting a good ready" is an art worth mastering. In sermon
or Sunday-school lesson alike the beginning is the main concern. It is
a good plan to seem to waste time at the start. Nine tenths plowing,
harrowing, marking out, one tenth sowing, and (as we shall see) no
looking for a crop at all, is a just proportion for the most of our
lessons. We shall be always safe in counting upon a sufficient number
of stony-ground hearers to justify us in clearing the ground, and
making it mellow with interest and expectation. And even those who
would receive the word with gladness cannot take it in unless they have
something to grasp it with, cannot hear without something to hear with.
And this must be given them by the teacher.
We are here at the very heart of the science of teaching. A little
two-year-old child will serve us as an example. He is to be put in bed
in a strange room, and is to go to sleep alone. Spring the idea upon
him and he will reject it. Prepare him for it, by telling him a story
of a little boy who went to bed in a new room, a new bed, and all
alone, and he is eager for the hour of bed-time. When the time comes,
the picture already in his mind, of a little boy, a new room, a
peaceful going to bed, welcomes the actual experience, point for point.
The wise mother has made a nest for the experience.
So might a teacher prepare the minds of his pupils to receive the idea
of ninety millions of miles.
"If any one there in the sun fired off a cannon straight at you, what
should you do?"
"Get out of the way," would be the answer.
"No need of that," the teacher might reply. "You may quietly go to
sleep in your room, and get up again; you may learn a trade, and grow
as old as I am--then only will the cannon-ball be getting near, then
you may jump to one side! See, so great as that is the sun's distance!"
So writes a German teacher--explaining the law of apperception, of
making a nest for the idea.
We cannot understand--cannot even see or hear--the absolutely new.
Every new plan or way of looking at things, or doctrine, is received
into the mind on one condition only--that it be introduced by a comrade
already there. Then when the new idea calls from without, its fellow
answers from within, and an entrance is effected.
Public-domain text, read in full here on John Shaqi.
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