Religious education -- Teaching methods; Visual education
"Take five minutes every Sunday for a supplemental lesson on the
history of the land, beginning with the first settlement of the country
by the Canaanites, the family of Noah's grandson. Use the map also,
whenever it is possible, to illustrate the lesson for the day; either
as a map, or by building up the sand into a city, a garden, a temple,
or a palace. The supplemental course might begin with the Garden of
Eden, with as great a variety of trees, flowers, and animals, as may be
easily obtained. And by turning the board around, the map of the
ancient world may be made, and the stories of Noah, Babel, and Abram's
journey from Ur of the Chaldees. Use small objects to make the places
on the map, and replace them with initial blocks when the children are
sufficiently familiar with the story to tell it to you. A very little
ingenuity on the part of the teacher will suggest the objects to be
used, which can be readily cut out of colored card-board.
"After school, return the sand to its box and pour at least a quart of
water over it. It will then be in good condition for next Sunday's
use."
_Specifics._ True picture-work has, as we have seen, a true bearing
upon the question, How to help children conquer their faults. "Don't,"
even "Please don't," is ineffectual and unpedagogical. So is every
means that is direct and negative instead of indirect and constructive.
It is a thousand times easier to empty a tumbler of air by filling it
with water than by the use of the air pump.
And so, just as we know that singing has a marvelous power to sweeten
and calm the spirit of a young child, so a story is often the shortest
and the most effective means to bring him to himself. A story is a
specific. The right story will heal its proper disorder. There is
danger here, 'tis true; "the intent to teach," as Herbart writes,
spoils it all. Stories should be given as food rather than as medicine.
There is all the greater need, therefore, for practice.
Find, adapt, make up stories to meet the needs of a child who is idle;
of one who is mean, lacks self-control, is slovenly, careless,
untruthful, etc.
_Texts._ On the other hand, it is just as necessary that illustrations
attach themselves to their proper principles, as that principles find
the concrete key that will serve as their open sesame into the child's
mind.
Mr. Barrie tells of a newspaper writer who never conversed five minutes
with a friend without getting a suggestion for a leader or a "story."
The teacher ought to be no less fertile in finding texts, and in
pressing everything he meets--whether in books, in newspapers, or on
the street--into the service of the Sunday-school lesson.
For example, the street car on which you ride to school or to business
in the morning suddenly stops. It stands still three, five, fifteen
minutes. You are late. Twenty others are late. Reason, a careless
truck-driver has driven an inch too near the track. What does this
illustrate?
Public-domain text, read in full here on John Shaqi.
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