Picture-Writing of the American Indians: Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888-89, Government Printing Office, Washington, 1893, pages 3-822Mallery, Garrick
History
Picture-Writing of the American Indians: Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888-89, Government Printing Office, Washington, 1893, pages 3-822
Mallery, Garrick
Picture-writing, Indian
The otter is emerging from the sacred Midē' inclosure; the otter
typifies the sacred Man'idō who received instruction for the people
from Mi'nabō'zho, the intermediary between the “Great Spirit” and
the Ânîshinâbeg.
[Illustration]
That is what ails me, I fear my Midē' brothers.
The arm reaching into a circle denotes the power of obtaining
mysterious influence from Kítschi Man'idō, but the relation between
the pictograph and the phrase is obscure; unless the speaker fears
such power as possessed by others.
The following is the order of another Midē' song. The general style of
the original resembles the specific class of songs which are used when
digging medicines, i. e., plants or roots. The song is shown in Pl.
XVII, B as the character appears on the bark.
[Illustration]
As I arise from [slumber].
The speaker is shown as emerging from a double circle, his
sleeping place.
[Illustration]
What have I unearthed?
The speaker has discovered a bear Man'idō, as shown by the two
hands grasping that animal by the back.
[Illustration]
Down is the bear.
The bear is said to have his legs cut off, by the outline of the
Midē' structure, signifying he has become helpless because he is
under the influence of the shamans.
[Illustration]
Big, I am big.
The speaker is great in his own estimation; his power of
obtaining gifts from superior beings is shown by the arm reaching
for an object received from above; he has furthermore overcome the
bear Man'idō and can employ it to advantage.
[Illustration]
You encourage me.
Two arms are shown extended toward a circle containing spots
of mī'gis, or sacred shells. The arms represent the assistance of
friends of the speaker encouraging him with their assistance.
[Illustration]
I can alight in the medicine pole.
The eagle or thunder-bird is perched upon the medicine pole
erected near the shamans’ sacred structure. The speaker professes
to have the power of flight equal to the thunder-bird, that he may
transport himself to any desired locality.
The following is another example of a pictured Midē' song, and is
represented in Pl. XVII, C.
[Illustration]
I know you are a spirit.
The figure is represented as having waving lines extending
from the eyes downward toward the earth, and indicating search for
secrets hidden beneath the surface of the earth. The hands extending
upward indicate the person claims supernatural powers by which he is
recognized as “equal to a spirit.”
[Illustration]
I lied to my son.
The signification of the phrase could not be explained by the
informant, especially its relation to the character, which is an
arm, reaching beyond the sky for power from Ki'tshi Man'idō. The
waving line upon the arm denotes mysterious power.
[Illustration]
Spirit I am, the wolf.
Public-domain text, read in full here on John Shaqi.
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