Then the black bear went to the Waↄiñʞa-ↄüʇse, a female red bird sitting on her nest. This grandmother granted his request. She gave them human bodies, making them out of her own body. The earth lodge at the end of the chart denotes the village of the Hañʞa uta¢a^nʇsi, who were a very warlike people. Buffalo skulls were on the tops of the lodges, and the bones of the animals on which they subsisted whitened on the ground. The very air was rendered offensive by the decaying bodies and offal. The whole of the chart was used mnemonically. Parts of it, such as the four heavens and ladders, were tattooed on the throat and chest of the old men belonging to the order. The tradition relating to Minabō'zho and the sacred objects received from Kítshi Man'idō is illustrated in Fig. 168, which, represents a copy (one-third original size) of the record preserved at White Earth. This record is read from left to right and is, briefly, as follows: [Illustration: FIG. 168.--Midē' record.] _a_ represents Minabō'zho, who says of the adjoining characters representing the members of the Midéwin: “They are the ones, they are the ones who put into my heart the life.” Minabō'zho holds in his left hand the sacred medicine bag. _b_ and _c_ represent the drummers; at the sound of the drum everybody rises and becomes inspired, because the Great Spirit is then present in the lodge. _d_ denotes that women also have the privilege of becoming members of the Midéwin. This figure holds a snake-skin “medicine bag” in her left hand. _e_ represents the tortoise, the good spirit, who was the giver of some of the sacred objects used in the rite. _f_ the bear, also a benevolent spirit, but not held in so great veneration as the tortoise. His tracks are visible in the lodge. _g_ the sacred medicine bag, Biń-ji-gú-sân, which contains life and can be used by the Midē' to prolong the life of a sick person. _h_ represents a dog given by the spirits to Minabō'zho as a companion. Fig. 169 gives copies, one-third actual size, of two records in possession of different Midē' at Red lake. The characters are almost identical, and one record appears to have been copied from the other. The lower figure, however, contains an additional character. The following is an incomplete interpretation of the characters, the letters applying equally to both: [Illustration: FIG. 169.--Midē' records.] _a_, Esh'gibŏ'ga, the great uncle of the Unish'-in-ab'-aig, the receiver of the Midéwin. _b_, the drum and drumsticks. _c_, a bar or rest, observed while chanting the words pertaining to the records. _d_, the bin'-ji-gu'-sân, or sacred medicine bag. It consists of an otter skin, and is the mī'gis, or sacred symbol of the midē'wigân' or grand medicine lodge. _e_, a Midē' shaman, the one who holds the mī'gis while chanting the Midē' song in the grand medicine lodge, _f_. He is inspired, as indicated by the line extending from the heart to the mouth.