Here was Rome indeed at last; and such a Rome as no one can imagine in its full and awful grandeur! We wandered out upon the Appian Way, and then went on, through miles of ruined tombs and broken walls, with here and there a desolate and uninhabited house: past the Circus of Romulus, where the course of the chariots, the stations of the judges, competitors, and spectators, are yet as plainly to be seen as in old time: past the tomb of Cecilia Metella: past all inclosure, hedge, or stake, wall or fence: away upon the open Campagna, where on that side of Rome, nothing is to be beheld but Ruin. Except where the distant Apennines bound the view upon the left, the whole wide prospect is one field of ruin. Broken aqueducts, left in the most picturesque and beautiful clusters of arches; broken temples; broken tombs. A desert of decay, sombre and desolate beyond all expression; and with a history in every stone that strews the ground. * * * * * On Sunday, the Pope assisted in the performance of High Mass at St. Peter’s. The effect of the Cathedral on my mind, on that second visit, was exactly what it was at first, and what it remains after many visits. It is not religiously impressive or affecting. It is an immense edifice, with no one point for the mind to rest upon; and it tires itself with wandering round and round. The very purpose of the place, is not expressed in anything you see there, unless you examine its details—and all examination of details is incompatible with the place itself. It might be a Pantheon, or a Senate House, or a great architectural trophy, having no other object than an architectural triumph. There is a black statue of St. Peter, to be sure, under a red canopy; which is larger than life and which is constantly having its great toe kissed by good Catholics. You cannot help seeing that: it is so very prominent and popular. But it does not heighten the effect of the temple, as a work of art; and it is not expressive—to me at least—of its high purpose.