Dickens, Charles, 1812-1870 -- Travel -- Italy; Italy -- Description and travel; Novelists, English -- 19th century -- Biography
For,
Sanctity as well as Beauty has been known to yield to the temptation of
smuggling, and in the same way: that is to say, by concealing the
smuggled property beneath the loose folds of its dress. So Sanctity and
Beauty may, by no means, enter.
The streets of Genoa would be all the better for the importation of a few
Priests of prepossessing appearance. Every fourth or fifth man in the
streets is a Priest or a Monk; and there is pretty sure to be at least
one itinerant ecclesiastic inside or outside every hackney carriage on
the neighbouring roads. I have no knowledge, elsewhere, of more
repulsive countenances than are to be found among these gentry. If
Nature’s handwriting be at all legible, greater varieties of sloth,
deceit, and intellectual torpor, could hardly be observed among any class
of men in the world.
MR. PEPYS once heard a clergyman assert in his sermon, in illustration of
his respect for the Priestly office, that if he could meet a Priest and
angel together, he would salute the Priest first. I am rather of the
opinion of PETRARCH, who, when his pupil BOCCACCIO wrote to him in great
tribulation, that he had been visited and admonished for his writings by
a Carthusian Friar who claimed to be a messenger immediately commissioned
by Heaven for that purpose, replied, that for his own part, he would take
the liberty of testing the reality of the commission by personal
observation of the Messenger’s face, eyes, forehead, behaviour, and
discourse. I cannot but believe myself, from similar observation, that
many unaccredited celestial messengers may be seen skulking through the
streets of Genoa, or droning away their lives in other Italian towns.
Perhaps the Cappuccíni, though not a learned body, are, as an order, the
best friends of the people. They seem to mingle with them more
immediately, as their counsellors and comforters; and to go among them
more, when they are sick; and to pry less than some other orders, into
the secrets of families, for the purpose of establishing a baleful
ascendency over their weaker members; and to be influenced by a less
fierce desire to make converts, and once made, to let them go to ruin,
soul and body. They may be seen, in their coarse dress, in all parts of
the town at all times, and begging in the markets early in the morning.
The Jesuits too, muster strong in the streets, and go slinking
noiselessly about, in pairs, like black cats.
Public-domain text, read in full here on John Shaqi.
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