The wonderful miscellany of posturing figures in the Abbey, the men,
women and children, gods, goddesses, cupids, river gods, smirking
bishops leaning comfortably on their elbows, warriors ascending to
Heaven, sea fights, marble firmaments, &c., have been often described
and ridiculed. Still they are curious as an expression of the feeling of
their day, and, as progressive changes in treatment, are of value as
signifying the tone of social and public thought. As Professor
Westmacott has shown in one of his lectures, even the early reposing
figures in the chapels betoken the religious feeling of the time. “The
recumbent effigies,” he says, “with uplifted hands and serious
expression, arrest attention, and are aids to reflection. But the time
came when the mere personal honour and glorification of the subject was
to be illustrated. The figures are now found turned on their side and
leaning on their elbow, and look out from their resting-place as if
inviting the notice and admiration of the passers-by.” This contrast is
perfectly just, but is it not the effect of the change of religion, and
in the national feeling towards the dead? The old pre-Reformation
monuments are plastic reminders to pray for the dead--their images are
displayed with a grave and sad solemnity; they are shown kneeling or in
tranquil repose. On the other hand, the obstreperous displays of
warriors crowned by pagan “Victories” betoken a time when the nation was
engaged in wars and desperate struggles. The bishop on his elbow
conveyed the idea of stalled and comfortable ease at a period when
little was expected from the pastoral office.
“How revoltingly misplaced too,” says another writer, “is the
shouldering, elbowing strife, with which, like advertising placards or
rival shops with every trick that can be devised for glaring prominence,
they struggle to outstare each other, as if the very well-being of the
defunct depended upon whose statue shall be seen first, or whose epitaph
read oftenest! How calmly, amid all this feverish strife, lie the modest
retiring memorials of the mighty or the worthy of old, from the
dignified reposing figures of the royal Plantagenets to the unpretending
brasses of the untitled and humble, if indeed modern selfishness has
left any uncovered!”
Public-domain text, read in full here on John Shaqi.
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