Pietro Vannucci, called PeruginoWilliamson, George C.
History
Pietro Vannucci, called Perugino
Williamson, George C.
Perugino, approximately 1450-1523
There is a certain immaturity in these three pictures, a straining after
effect, a poorness in colouring, and a rigidity in the draperies,
together with a niggling technique, with hard tight outlines, that was
to give place so speedily to far more breadth. At the same time, thus
early, if my surmise as to date is correct, can be seen the
characteristics of Perugino. All three pictures are full of _plein-air_
effect, the one at Verona especially. The group in Paris of "Madonna and
Child" with two saints and two angels is a little cramped and crowded.
The Verona one omits the two saints and introduces as another child St.
John Baptist.
In the Vienna "Baptism," which has been repainted in places, there is a
hardness in the draperies, a stiffness in the attendant figures, and an
unfinished character to the landscape; but in each of the three there is
sweetness, calm, and devotion, and they mark the beginning of quite a
new movement in Italian art. It will be noticed that both in Paris and
Verona the under draperies are regular and hard in their pleating, that
the head-dresses are merely conventional and stiffly angular and that
ornaments, decoration, and jewellery have received an amount of fine
laborious detail work, which renders them somewhat too conspicuous, and
shows that the artist had not yet realised the sense of proportion in
the various parts of his pictures that distinguished him later on.
From consideration of these three pictures, remarkably interesting and
thoroughly typical as they are of the new school of work just unfolding,
it will be well to pass on to more definite ground and consider some
dated pictures which follow in due course.
There is an amusing story in Mariotti respecting one masterpiece that
should be mentioned here. The Priori of Perugia desired to have an
important altar-piece for their Capella dell' Magistrato, and in the
predella of the picture, or else introduced into the altar-piece itself,
were to be the portraits of the worthy Priori.
Public-domain text, read in full here on John Shaqi.
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