Pietro Vannucci, called PeruginoWilliamson, George C.
History
Pietro Vannucci, called Perugino
Williamson, George C.
Perugino, approximately 1450-1523
in their structure; and the hair is painted with entirely altered
technique.
[Illustration:
_Alinari photo_] [_La Calza, Florence_
THE CRUCIFIXION]
I look upon this La Calza "Crucifixion" as one of the earliest, if not
the very first of Perugino's works in Florence that survives.
In the Accademia (two pictures) we are on quite different ground. Here
can be seen the hand of Perugino in every part and the wonderful power
of space composition can be realised to the full. The receding arches in
the "Pietà," bespeaking the influence of Piero della Francesca, the
exquisite landscape in the background, the curious aloofness of each
figure, and the delicate chain of sympathy that binds them all together,
the tender sorrowful face of the Madonna seated in the midst bearing on
her knees the dead body of her Son, all of Perugino's best.
[Illustration:
_Alinari photo_] [_Accademia, Florence_
THE DEAD CHRIST]
The third picture, the "Christ in the Garden," is fuller still of the
genius of space composition. Far off are the hills that girdle the
landscape, and the eye is carried on from one to the other, each step
revealing new beauties, till in the extreme distance the sky and land
melt into one another. In the immediate foreground are the three
disciples sound asleep in the attitudes that convince you of heavy
slumber. In the centre of the picture is Our Lord kneeling on a hillock
deeply engaged in prayer, and above is an angel flying toward Him
bearing the chalice of sorrow. Below and still further removed from the
eye of the spectator are groups of soldiers on the one hand and of
priests and people on the other rapidly moving toward the central
figure. Their proportions are finely adjusted to their distance and
position, and there is an admirable sense of movement in all. Beyond
them are the distant town, the hills, the country, and above, with its
depth and arch and vastness, suggested in most subtle manner by the
light fleecy clouds and by the very curves of the angel's figure and the
movement of his wing rises the blue vault of the heaven.
[Illustration:
_Alinari Photo_] [_Accademia, Florence_
CHRIST IN THE GARDEN OF GETHSEMANE]
All the genius of Perugino exists in this picture. Later on there is a
greater sweetness in some of the faces, there are more figures, there is
a purer and more exquisitely sunny colouring, but in composition this
early work contains all the characteristics of the master.
These two must be attributed, however, to a later period than the
frescoes and La Calza picture already mentioned, which were for the same
convent, and in the interval between painting the frescoes for the
Gesuati and the La Calza picture and these two Accademia pictures,
Perugino had declined a commission at Orvieto, and had been to Rome and
painted there for Cardinal Giuliano della Rovere, afterwards Julius II.
Once more we must retrace our steps and tell the story of the Orvieto
contract.
Public-domain text, read in full here on John Shaqi.
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