Pietro Vannucci, called PeruginoWilliamson, George C.
History
Pietro Vannucci, called Perugino
Williamson, George C.
Perugino, approximately 1450-1523
The empty tomb is, of course, introduced; the mandorla is composed of
rays instead of cherubs, and the emblems of St. Peter and St. Paul are
omitted; but in general effect the pictures are the same, and the group
in the "Coronation" at Perugia, attributed in the catalogue to Perugino,
closely resembles the group in the other three pictures. When to all
this is added the fact that the "Assumption" is painted in a slovenly
way, the landscape hardly more than suggested, the clouds streaky and
wooden, and the draperies formal and stiff, it will be seen that the
complaint made by both monks and artists was a well-founded one. The
picture is certainly charming in general effect and colouring,
especially in its present high position over a side altar; but it will
not bear inspection, and is no credit to the artist.
He was, however, becoming careless and indifferent to his work, and,
growing old, was more sensitive to the remarks of the younger and more
popular men. The satirical verses that this latest picture evoked, and
the complaints of his patrons and friends, were a cause of constant
irritation to him; and although, as Morelli records, he had taken a
house, and purchased in this very church, the SS. Annunziata, a
burial-place for himself and his descendants, he turned his back upon
Florence, and retired in great indignation to Perugia. His name appears
no longer on the rolls of the painters' guild in Florence, but in 1506
is again recorded on the similar rolls of Perugia.
A curious feature about this incident is that in the Uffizi appear
several drawings and studies which, it is said, were prepared for this
very picture. If it were so, it would imply that Perugino took great
pains in the preparation of the picture, and made elaborate studies for
it. At the first glance a drawing of five apostles, which is the most
important of these studies, might readily bear the name attributed to
it, but on very close scrutiny, it will be found that it does not
exactly or even closely resemble any group in the Annunziata picture,
nor in the "Ascensions" at Lyons or Borgo San Sepolcro, nor the
"Coronation of Our Lady" at Perugia. It much more closely resembles, and
is in parts identical with Perugino's later work at Rome, in the Camera
dell' Incendio, and it is for this work that I believe the studies were
prepared, which the Uffizi catalogues to the Annunziata picture.
CHAPTER IX
AGE, INFIRMITY, DIGNITY, AND DEATH
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