Pioneer Life among the Loyalists in Upper CanadaHerrington, Walter Stevens
History
Pioneer Life among the Loyalists in Upper Canada
Herrington, Walter Stevens
Frontier and pioneer life -- Ontario
His circuit extended sometimes for fifty, sixty, or an hundred miles,
and he rarely spent his evenings at home, if he had one, but slept where
night overtook him, glad of the opportunity to share a bunk with his
parishioners’ children, or make himself as comfortable as he could upon
a mattress on the floor. His uniform may have been frayed and not of
the orthodox cut; his sermons may not have possessed that virtue of
brevity which so many congregations now demand; they may have fallen far
short of some of the sensational discourses of to-day; but he was a
faithful exponent of the Gospel, the plain and simple truth as he found
it exemplified in the life of our Saviour. That the pioneers closely
followed the tenets of the Golden Rule is largely due to the
self-sacrificing efforts and exemplary life of the early missionaries.
[Illustration: FOOT STOVE. CRACKLE]
Among the Methodists no other religious gathering could compare with the
camp-meeting. It was the red-letter week of the year, given up wholly to
prayer, singing and exhortation. In selecting a location for these
annual gatherings there were several details to be considered. The
first essential was a grove, high and dry, and free from underbrush,
accessible both by land and water. The auditorium was in the shape of a
horseshoe, about one-half acre in extent, surrounded by tents made of
canvas or green boughs supported by poles. Across that part
corresponding with the opening in the shoe was a preachers’ platform.
In front of it was a single row of logs—the penitent bench—and the rest
of the space was filled with parallel rows of logs—the pews.
Thither by land and water came the devout Methodists of the district;
but then, as now, the women far outnumbered the men in their religious
observances. With them they brought chests of provisions, their
bedding, and Bibles. Morning, noon, and night, the woods resounded with
songs of praise, the warning messages of the preachers, and the prayers
of the faithful, pitched in every conceivable key. The surroundings
seemed to add an inspiration to the services. When the great throng
joined fervently in "All hail the power of Jesus’ name", to the
accompaniment of the rustling leaves, the hearts of all present were
deeply moved. During the closing exercises, marching in pairs around the
great circle, with mingled feelings of gladness and sorrow, they sang
lustily the good old hymns and then, with many affectionate
leave-takings, dispersed to their several homes.
Public-domain text, read in full here on John Shaqi.
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