Pioneers and Founders: or, Recent Workers in the Mission field — John Shaqi
Pioneers and Founders: or, Recent Workers in the Mission fieldYonge, Charlotte M. (Charlotte Mary)
History
Pioneers and Founders: or, Recent Workers in the Mission field
Yonge, Charlotte M. (Charlotte Mary)
Missionaries
It surprises us that Eliot's name first appears in connection with the
Indians as an objector to this treaty, and in a sermon too, at Roxbury;
not on any grounds of injustice to the Indians, but because it had been
conducted by the magistrates without reference to the people, which was
an offence to his views of the republican rights to be exercised in the
colony. So serious was his objection deemed, that a deputation was
appointed to explain the principles on which Government had acted, and
thus convince Mr. Eliot, which they did so effectually that he retracted
his censure in his next sermon.
Probably this was what first awakened John Eliot's interest in the Red-
skins; but for the next few years, in spite of the treaty, there was a
good deal of disturbance on the frontier, and some commission of
cruelties, until the colonists became gradually roused into fury. Some
tribes were friendly with them; and, uniting with these the Mohicans and
river Indians, under the conduct of Uncas, the Mohican chief, seventy-
seven Englishmen made a raid into the Pequot country and drove them from
it. Then, in 1637, a battle, called "the Great Swamp Fight," took place
between the English, Dutch, and friendly Indians on the one hand, and the
Pequots on the other. It ended in the slaughter of seven hundred of the
Pequots and thirteen of their Sachems. The wife of one of the Sachems
was taken, and as she had protected two captive English girls she was
treated with great consideration, and was much admired for her good sense
and modesty; but the other prisoners were dispersed among the settlers to
serve as slaves, and a great number of the poor creatures were shipped
off to the West India Islands to work on the sugar plantations.
Those who had escaped the battle were hunted down by the Mohicans and
Narragansets, who continually brought their scalps in to the English
towns, and at last they were reduced to sue for peace when only 200
braves were still living. These, with their families, were amalgamated
with the Mohicans and Narragansets, and expelled from their former
territory, on which the English settled. An annual tribute of a length
of wampum, for every male in the tribe, varying according to age and
rank, was paid to the English, and their supremacy was so entirely
established that nearly forty years of peace succeeded.
Public-domain text, read in full here on John Shaqi.
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