5. Hillel (10) said, "Separate not thyself from the congregation (11); trust not in thyself until the day of thy death (12); judge not thy neighbor until thou art come into his place; and say not anything which cannot be understood at once, in the hope that it will be understood in the end (13); neither say, 'When I have leisure I will study'; perchance thou wilt have no leisure." 6. He used to say, "An empty-headed man cannot be a sin-fearing man, nor can an ignorant person (14) be pious, nor can a shamefaced man (15) learn, nor a passionate man (16) teach, nor can one who is engaged overmuch in business grow wise (17). In a place where there are no men, strive to be a man" (18). 7. Moreover, he once saw a skull floating on the surface of the water. He said to it, "Because thou didst drown (others) they have drowned thee, and at the last they that drowned thee shall themselves be drowned" (19). 8. He used to say, "The more flesh, the more works; the more property, the more anxiety; the more women, the more witchcraft; the more maid-servants, the more lewdness; the more men-servants, the more robbery; the more _Torah_, the more life (20); the more schooling, the more wisdom; the more counsel, the more understanding; the more charity, the more peace. He who has acquired a good name has acquired it for himself; he who has acquired for himself words of _Torah_ has acquired for himself life in the world to come" (21). (10) The chain of traditional sayings is continued here from chapter I, 14, with other maxims of Hillel. See _Introduction_, p. 17. (11) _I.e._, share its weal and woe. Cf. _Taanit_, 11a, "He who does not join the community in times of danger and trouble will never enjoy the divine blessing." (12) One should constantly be on guard against oneself. The _Talmud_ (_Berachot_, 29a) illustrates this saying by referring to a certain Jochanan, who, after having been high-priest for eighty years, became a heretic. (13) This verse may be variously translated and interpreted. Its translation here is in accordance with the interpretation of Maimonides. Do not express yourself in such a way that your words may be understood only after careful study and deep thought, but let them be clear and intelligible.