The way to obtain this elevation in the scale of being is, perhaps, left purposely obscure, but it can apparently be gained by certain initiations or mysteries, which like the Mysteries of Eleusis will give the initiate the knowledge of the universe, how it came to be, and how it will end. These also are progressive and culminate in the “One Word of the Ineffable One,” the effect of which is so tremendous that if it be spoken over the dying, or for the dead, whether partly initiate or wholly uninitiate, it will expedite his passage to the heaven to which his initiation entitles him, or, in the case of one wholly uninitiate, will ensure his reincarnation in a “righteous” body, which will “find the God of Truth and the exalted mysteries, and will inherit them and the Light for ever and ever.”[23] The way to this and to the Mysteries in general is “the renunciation of the whole world and all the matter therein.” Beside this, however, there are lesser mysteries which will admit the faithful recipient to heaven and privileges less exalted indeed than that last described, but will yet confer on him great beatitude after death. These, known collectively as the “Mysteries of the third Space,” involve a “Defence” a “Password” and a “Symbol” which have to be handed in by the dead in his flight upward so as to procure him uninterrupted passage to the heaven of which he has received the mystery. Of these, it is said that the disciples have no need, because nothing of the sort is required by the recipients of the higher mysteries, but Jesus adds that they are to be found in “the two great Books of Jeu” which “Enoch wrote when I spake with him out of the Tree of Knowledge and the Tree of Life in the Paradise of Adam.”[24] In spite of these assurances, Andrew provokes the Saviour by asking how “men of this world” can be expected to adventure after death upon the long and dangerous journey among all the Great Powers of the Treasurehouse and their subordinates, and the Saviour reminds him in reply that they and He are all of the same origin, being made from “the same mass and the same matter and the same substance” and are all “out of the same Confusion.”[25] On this, the other disciples successfully implore Jesus to pardon Andrew, and this Document ends in the middle of a sentence in which He declares that He has been sent for the remission of sins.