It must be noted that nearly all the first part of this Document is full of invocations or prayers couched in the apparent gibberish before mentioned, that “Mary”—whether the Mother of Jesus or the Magdalene is not stated—asks one question only, that the planet Venus is called “Bubastis,” Egyptian, Greek, and Hebrew magic and astrology being present in nearly every line, while there is some little trace of Persian influence as well. It is also closely connected with one of the documents of the _Bruce Papyrus_, where the peculiar sacrament here celebrated by Jesus is described on similar lines and is followed by the celebration of the other already mentioned; while in another Document of the same Papyrus the name of Pistis Sophia is given in connection with a place of repentance. The story of the Samaritan woman and of the spear thrust at the Crucifixion is also mentioned in this Fourth Document, these being the first unmistakable quotations from the Fourth Gospel to be found in our text. * * * * * The FIFTH DOCUMENT is, as has been said above, the shortest of all, and has lost its title in the gap of four leaves in the British Museum MS. It is entirely concerned with the punishments assigned to different sins; and as sedition, lust, and robbery with violence appear in the Fourth Document as sins punishable in the Middle Way, but are not mentioned in the present fragment, we may presume that they were dealt with in the part lacking, and probably occupied at least three of the missing pages. But the Baptism of Fire and the Holy Spirit which Jesus is going to celebrate when the _lacuna_ occurs, if treated at the same length as in the _Bruce Papyrus_, can hardly have taken up less than the other five missing pages, and it is therefore plain that nothing in addition to these punishments can have occupied the missing beginning of this Document. After this the Fifth Document begins with a broken sentence containing the punishment of the man who curses, and then goes on to describe the punishment of the evil speaker, the murderer, the habitual thief, the proud man, the blasphemer, the sodomite, and the celebrant of the filthy parody of the Eucharist known as the Black Mass.[39] In one or other of those cases, the four hells of Amente, Chaos, the Middle Way, and the Outer Darkness are introduced, the punishments in them being successive, and we read again here the names of Ariel and Ialdabaoth who are mentioned in the Third Document, as those of torturers in Amente and Chaos respectively. So, too, we hear again of the cup of forgetfulness which in the Third Document is administered to the soul after it has been shown the punishments in order that it may profit nothing on reincarnation by its knowledge of their terrors. But here the punishments are so different from those formerly described that we see at once we are dealing with a different author.