The sum total of the periods of punishment for cursing which are administered in all the different hells does not amount to more than four years as against the 133 assigned to it in the Fourth Document; and the penalty for slander is here given as no more than 30 years as against the same period of 133. The Receiver of Sabaoth Adamas, leader of the rebellious Rulers, now administers the cup of oblivion instead of as in the Third Document, the “Rulers of the head of the Æons,” and he is given the name of Ialuham, while the Receivers of Ariel, who are here mentioned for the first time in our text, are named Abiuth and Kharmon. The case of the uninitiated but righteous dead is also dealt with in answer to a question from John, but in a different manner from its treatment in the Third Document, as here the soul on coming out of the body is met by the Receivers of Bainkhookh or the planet Mercury, while the cup which takes away the baleful effect of the cup of oblivion is administered by a Receiver of the planet Jupiter[40]. It is also to be noted that in this Document for the first time the division of mankind into “righteous” and “wicked” bodies, which find or do not find, as the case may be, the mysteries of light, is made to depend entirely on the periodic disposition of the stars. When, it is said, the two beneficent planets Jupiter and Venus come before the Virgin of Light and the two maleficent Saturn and Mars behind her in the revolution of the Sphere, all the souls sent into the world will be good, and when the position is reversed, all will be wicked.[41] Here, too, for the first time, we are told that the form of the body on reincarnation depends on the sins committed by the soul in its last life,—that the soul of the proud man will be put into a body dumb and deformed, the soul of the thief into one lame and maimed and blind—and so on.