Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent Street — John Shaqi
Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent StreetCowan, James Galloway
Religion
Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent Street
Cowan, James Galloway
Church of England -- Sermons -- 19th century; Sermons, English
Dear brethren, make use, I beseech you, of these brief and plain
suggestions, to ascertain your past thoughts of Christ, to rebuke them,
if they have been low and partial, to lead you on to perfection. Beware
of separating what GOD has joined together, of recognising in Him who is
the Son of GOD, only the son of David. Never allow yourselves to joy
over salvation without remembering judgment. Dwell not on the Deliverer
apart from the Purchaser; appropriate not promises, if you do not observe
commands; count not on human sympathy, if you do not deserve Divine
compassion; expect not heavenly blessings, without using appointed means.
You do not think of the Christ of the Bible, unless every phase of His
character there represented, has its due place in your thoughts. And so
your thoughts are unacceptable to Him, and unprofitable to you; they are
neither worship, nor helps to salvation; they do not recognise Him at
all, because they do not recognise Him altogether; they prompt to no
service, because they prompt not to all. An imperfect Christ is no
Christ. A Christian who regards Him as imperfect, is no Christian.
Oh, may He who has given Christ to be our All in all, enable us to
recognise and incline us to serve, and love, and depend on Him, as indeed
our All in all!
SERMON III.
THE CHURCHMAN’S THOUGHTS ABOUT DISSENTERS.
ST. LUKE, XVII., 16.
“And he was a Samaritan.”
THE people known as Samaritans had their origin from certain Gentile
tribes sent into the country of Samaria early in the Babylonish
captivity. They were of course idolaters, and they continued to be mere
idolaters, until, being troubled with lions, which had become very
numerous in Samaria, and understanding that these were let loose among
them by the god of the country (for various countries in their creed had
various gods) to punish them for neglect of his worship, they applied to
King Shalmanezer for one of the captive priests to teach them the
Levitical law. Then they began to combine with their own superstition
the acknowledgment and ceremonial service of Jehovah. “They feared the
LORD,” we read, “and served their own gods.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account