Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent StreetCowan, James Galloway
Religion
Plain Sermons, Preached at Archbishop Tenison's Chapel, Regent Street
Cowan, James Galloway
Church of England -- Sermons -- 19th century; Sermons, English
On the return of the Jews, these Samaritans, who, it would appear, had
now relinquished much of their idolatry, sought permission to take part
in the rebuilding of the temple; but being properly rejected, they in
revenge hindered and harassed the builders, and at length, by false
representations to the Syrian King, procured a decree which suspended the
continuance of the devout work. This naturally made the Jews bitterly
hostile to the Samaritans: and the building of a rival temple on Mount
Gerizim—the rejection of all the inspired Books, excepting those of
Moses—the encouragement given to Jewish criminals and outlaws to seek
refuge among them, and many other provocations, had so sustained and
deepened the feeling against them, that, in our LORD’S time, the Jews
would have no dealings with the Samaritans; and in any want or danger,
would much rather have suffered death, than receive succour at their
hands.
Thus were the Samaritans despised and shunned; and that there was at
least some measure of justice in their treatment, we may safely infer
from our LORD’S rebuke of them—“Ye worship ye know not what;” and from
His charge to the apostles, “Into any city of the Samaritans enter ye
not.” Their creed was heretical, their worship schismatic. They
belonged not to the covenanted people of GOD. And yet the _only one_ out
of ten miraculously healed lepers, who discharged the religious
obligation of rendering thanks and glorifying GOD, and who received
spiritual benefit from Christ, was a _Samaritan_. The model neighbour to
the man who had fallen among thieves, was a _Samaritan_. They were
Samaritans who so early and so openly professed, “We have heard Him
ourselves, and know that this is indeed the Christ, the Saviour of the
world.” And when the Jews persecuted the disciples, and thrust them out
of Jerusalem, Samaria readily and largely received the Word of GOD at
their mouths. Thankful and acceptable adoration of GOD, exemplary
brotherly love, enlightened faith, prompt renunciation of error, and
acceptance of truth—these were graces which shone conspicuously in
heretical and schismatic Samaritans, and won for them from the Saviour of
Israel approbation, and love, and blessing.
Public-domain text, read in full here on John Shaqi.
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