Laws about slavery. Slaves to be well fed, and never treated with cruelty or insolence. The master must not converse with them _ib._ Circular form for the city--Temples in the centre--No walls round it 344 Mode of life prescribed to new-married couples They are to take the best care about good procreation for the city _ib._ Board of superintending matrons 345 Age fixed for marriage. During the first ten years the couple are under obligation to procreate for the city--Restrictions during these ten years _ib._ How infants are to be brought up--Nurses--Perpetual regulated movements useful for toning down violent emotions 346 Choric and orchestic movements, their effect in discharging strong emotions 347 Training of boys and girls 348 Musical and literary teaching for youth--Poetry, songs, music, dances, must all be fixed by authority, and never changed--Mischief done by poets aiming to please 349 Boys and girls to learn letters and the lyre, from ten to thirteen years of age. Masters will teach the laws and homilies of the lawgiver, and licensed extracts from the poets 350 The teaching is to be simple, and common to both sexes 351 Rudiments of arithmetic and geometry to be taught 352 Astronomy must be taught, in order that the citizens may not assert libellous falsehoods respecting the heavenly bodies 354 Hunting--how far permitted or advised 355 Large general sense which Plato gives to the word hunting 356 Number of religious sacrifices to be determined by lawgiver 357 Military muster of the whole citizen population once in each month--men, women, and children 358 Gymnastic training must have reference to war, not to athletic prizes 358 Regulation of sexual intercourse. Syssitia or public mess 359 Regulations about landed property--Boundaries--Limited power of fining by magistrates 360 Regulations about artisans--Distribution of the annual landed produce 361 Admission of resident Metics--conditions attached 362 Offences and penal judicature--Procedure of the Dikasts _ib._ Sacrilege, the gravest of all crimes. High Treason 363 Theft punished by _poena dupli_. General exhortation founded by Plato upon this enactment 364 All unjust men are unjust involuntarily.--No such thing as voluntary injustice. Injustice depends upon the temper of the agent--Distinction between damage and injury 365 Damage may be voluntary or involuntary--Injustice is shown often by conferring corrupt profit upon another--Purpose of punishment, to heal the distemper of the criminal _ib._ Three distinct causes of misguided proceedings. 1. Painful stimulus. 2. Pleasurable stimulus. 3. Ignorance 366 The unjust man is under the influence either of the first or second of these causes, without controul of Reason. If he acts under controul of Reason, though the Reason be bad, he is not unjust 367 Reasoning of Plato to save his doctrine--That no man commits injustice voluntarily _ib._