Great Britain -- History; Theater -- Great Britain -- History; Theater -- Moral and ethical aspects; Theater -- Religious aspects
Now this is the morality of the Italian novelists; and to judge from
their vivid sketches (which, they do not scruple to assert, were drawn
from life, and for which they give names, places, and all details which
might amuse the noble gentlemen and ladies to whom these stories are
dedicated), this had been the morality of Italy for some centuries past.
This, also, is the general morality of the English stage in the
seventeenth century. Can we wonder that thinking men should have seen a
connection between Italy and the stage? Certainly the playwrights put
themselves between the horns of an ugly dilemma. Either the vices which
they depicted were those of general English society, and of themselves
also (for they lived in the very heart of town and court foppery); or
else they were the vices of a foreign country, with which the English
were comparatively unacquainted. In the first case, we can only say that
the Stuart age in England was one which deserved purgation of the most
terrible kind, and to get rid of which the severest and most abnormal
measures would have been not only justifiable, but, to judge by the
experience of all history, necessary; for extraordinary diseases never
have been, and never will be, eradicated save by extraordinary medicines.
In the second case, the playwrights were wantonly defiling the minds of
the people, and, instead of ‘holding up a mirror to vice,’ instructing
frail virtue in vices which she had not learned, and fully justifying old
Prynne’s indignant complaint—
‘The acting of foreign, obsolete, and long since forgotten villanies
on the stage, is so far from working a detestation of them in the
spectators’ minds (who, perchance, were utterly ignorant of them,
till they were acquainted with them at the play-house, and so needed
no dehortation from them), that it often excites dangerous dunghill
spirits, who have nothing in them for to make them eminent, to reduce
them into practice, of purpose to perpetuate their spurious
ill-serving memories to posterity, leastwise in some tragic
interlude.’
Public-domain text, read in full here on John Shaqi.
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